Dolopathos - Revision history

Noeth at 11:26, 23 February 2026

2026-02-23T11:26:26Z

← Older revision		Revision as of 11:26, 23 February 2026
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	The following stories-as-evidence told by seven sages from Rome and eventually Virgil diverge from the expected pattern, in that the queen does not tell any stories in between the sages' tales. In addition to the omission of half the expected tales, ''Dolopathos'' is further distinguished by the unique collection of tales it ''does'' contain. The first story, [[Canis]], is the only embedded tale found across all major branches of the tradition; of the rest, two ([[Gaza]], [[Puteus]]) are part of all of the versions of the broad "Western" ''Seven Sages'' tradition (e.g., the [[H (Historia Septem Sapientum)\|Historia]] and [[A (Seven Sages)\|Version A]]). Of the others, seven are found nowhere else in the tradition, and several - [[Creditor]], [[Cygni]], and [[Polyphemus]] - have important links to broader European literary traditions, sometimes appearing here for the first time before their eventual widespread popularity.		The following stories-as-evidence told by seven sages from Rome and eventually Virgil diverge from the expected pattern, in that the queen does not tell any stories in between the sages' tales. In addition to the omission of half the expected tales, ''Dolopathos'' is further distinguished by the unique collection of tales it ''does'' contain. The first story, [[Canis]], is the only embedded tale found across all major branches of the tradition; of the rest, two ([[Gaza]], [[Puteus]]) are part of all of the versions of the broad "Western" ''Seven Sages'' tradition (e.g., the [[H (Historia Septem Sapientum)\|Historia]] and [[A (Seven Sages)\|Version A]]). Of the others, seven are found nowhere else in the tradition, and several - [[Creditor]], [[Cygni]], and [[Polyphemus]] - have important links to broader European literary traditions, sometimes appearing here for the first time before their eventual widespread popularity.
	\|Has Title=Dolopathos		\|Has Title=Dolopathos
	~~\|Has Siglum=Dolopathos~~
	\|Has Branch Of Tradition=Seven Sages of Rome		\|Has Branch Of Tradition=Seven Sages of Rome
	\|Has Language Of Version=Latin		\|Has Language Of Version=Latin

Noeth at 13:21, 18 February 2026

2026-02-18T13:21:57Z

← Older revision		Revision as of 13:21, 18 February 2026
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	\|Has Branch Of Tradition=Seven Sages of Rome		\|Has Branch Of Tradition=Seven Sages of Rome
	\|Has Language Of Version=Latin		\|Has Language Of Version=Latin
	~~\|Has Text Language=Latin~~
	\|Is Translated Into Languages=French		\|Is Translated Into Languages=French
	\|Has Place Of Text Composition=Haute-Seuille, France		\|Has Place Of Text Composition=Haute-Seuille, France

Bildhauer at 14:42, 4 February 2026

2026-02-04T14:42:45Z

← Older revision		Revision as of 14:42, 4 February 2026
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	{{Version		{{Version
	\|Has Description=The narrative ''Dolopathos, sive Rege et Septem Sapientibus'' (''The King and the Seven Wise Men'') was composed by the Cistercian monk Johannes de Alta Silva (or Jean de Haute-Seille) sometime between 1184 and 1212. The work is dedicated to Bertrand, Bishop of Metz, and between these dates the monastery of Haute-Seille was in the bishop's diocese. The original [[Latin Dolopathos\|Latin ''Dolopathos'']] was translated into [[French Dolopathos\|Old French]] by the poet and trouvere Herbert in the early 13th century, and a ~~fragmentary~~ German translation also survives.		\|Has Description=The narrative ''Dolopathos, sive Rege et Septem Sapientibus'' (''The King and the Seven Wise Men'') was composed by the Cistercian monk Johannes de Alta Silva (or Jean de Haute-Seille) sometime between 1184 and 1212. The work is dedicated to Bertrand, Bishop of Metz, and between these dates the monastery of Haute-Seille was in the bishop's diocese. The original [[Latin Dolopathos\|Latin ''Dolopathos'']] was translated into [[French Dolopathos\|Old French]] by the poet and trouvere Herbert in the early 13th century, and a German translation of six of the embedded stories without a frame also survives.

	''Dolopathos'' represents a unique version of the ''Seven Sages'' tradition. As outlined in [[Gilleland, Dolopathos (1981)\|Gilleland]], the narrative opens with a lengthy preamble that sets the scene of the frame story in Sicily, whose king Dolopathos - meaning one who suffers great grief - is characterised as a beloved and benevolent ruler. His political enemies slander him to the Roman emperor Caesar Augustus, but Dolopathos travels to Rome and mounts an eloquent defence of the justice of his rule. Learning how beloved he is by his people, Augustus rules in Dolopathos' favour, and the two become friends; Augustus even gives Dolopathos his wife's sister (the daughter of Agrippa) in marriage, who bears him a son. The boy is foretold to rule Sicily, to suffer treachery, and to worship the greatest god - presaging the conversion to Christianity at the end of the text. The education of the prince Lucinius follows the pattern found in the ''Book of Sindbad'' narratives, in that a single sage - Virgil, in this case - educates him until he has mastered the arts and sciences. His vow of silence upon his return to the king's court is punctuated by his written communication; this does not stop his step-mother from accusing him of attempted rape after her failed seduction attempt.		''Dolopathos'' represents a unique version of the ''Seven Sages'' tradition. As outlined in [[Gilleland, Dolopathos (1981)\|Gilleland]], the narrative opens with a lengthy preamble that sets the scene of the frame story in Sicily, whose king Dolopathos - meaning one who suffers great grief - is characterised as a beloved and benevolent ruler. His political enemies slander him to the Roman emperor Caesar Augustus, but Dolopathos travels to Rome and mounts an eloquent defence of the justice of his rule. Learning how beloved he is by his people, Augustus rules in Dolopathos' favour, and the two become friends; Augustus even gives Dolopathos his wife's sister (the daughter of Agrippa) in marriage, who bears him a son. The boy is foretold to rule Sicily, to suffer treachery, and to worship the greatest god - presaging the conversion to Christianity at the end of the text. The education of the prince Lucinius follows the pattern found in the ''Book of Sindbad'' narratives, in that a single sage - Virgil, in this case - educates him until he has mastered the arts and sciences. His vow of silence upon his return to the king's court is punctuated by his written communication; this does not stop his step-mother from accusing him of attempted rape after her failed seduction attempt.

Bildhauer at 13:55, 4 February 2026

2026-02-04T13:55:46Z

← Older revision		Revision as of 13:55, 4 February 2026
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	{{Version		{{Version
	\|Has Description=The narrative ''Dolopathos, sive Rege et Septem Sapientibus'' (''The King and the Seven Wise Men'') was composed by the Cistercian monk Johannes de Alta Silva (or Jean de Haute-Seille) sometime between 1184 and 1212. The work is dedicated to Bertrand, Bishop of Metz, and between these dates the monastery of Haute-Seille was in the bishop's diocese. The original [[Latin Dolopathos\|Latin ''Dolopathos'']] was translated into [[French Dolopathos\|Old French]] by the poet and trouvere Herbert in the early 13th century.		\|Has Description=The narrative ''Dolopathos, sive Rege et Septem Sapientibus'' (''The King and the Seven Wise Men'') was composed by the Cistercian monk Johannes de Alta Silva (or Jean de Haute-Seille) sometime between 1184 and 1212. The work is dedicated to Bertrand, Bishop of Metz, and between these dates the monastery of Haute-Seille was in the bishop's diocese. The original [[Latin Dolopathos\|Latin ''Dolopathos'']] was translated into [[French Dolopathos\|Old French]] by the poet and trouvere Herbert in the early 13th century, and a fragmentary German translation also survives.

	''Dolopathos'' represents a unique version of the ''Seven Sages'' tradition~~, distinct from all the other Western texts~~. As outlined in [[Gilleland, Dolopathos (1981)\|Gilleland]], the narrative opens with a lengthy preamble that sets the scene of the frame story in Sicily, whose king Dolopathos - meaning one who suffers great grief - is characterised as a beloved and benevolent ruler. His political enemies slander him to the Roman emperor Caesar Augustus, but Dolopathos travels to Rome and mounts an eloquent ~~defense~~ of the justice of his rule. Learning how beloved he is by his people, Augustus rules in Dolopathos' favour, and the two become friends; Augustus even gives Dolopathos his wife's sister (the daughter of Agrippa) in marriage, who bears him a son. The boy is foretold to rule Sicily, to suffer treachery, and to worship the greatest god - presaging the conversion to Christianity at the end of the text. The education of the prince ~~Lucinus~~ follows the pattern found in the ~~Eastern~~ narratives, in that a single sage - Virgil, in this case - educates him until he has mastered the arts and sciences. His vow of silence upon his return to the king's court is punctuated by his written communication; this does not stop his step-mother from accusing him of rape after her failed seduction attempt.		''Dolopathos'' represents a unique version of the ''Seven Sages'' tradition. As outlined in [[Gilleland, Dolopathos (1981)\|Gilleland]], the narrative opens with a lengthy preamble that sets the scene of the frame story in Sicily, whose king Dolopathos - meaning one who suffers great grief - is characterised as a beloved and benevolent ruler. His political enemies slander him to the Roman emperor Caesar Augustus, but Dolopathos travels to Rome and mounts an eloquent defence of the justice of his rule. Learning how beloved he is by his people, Augustus rules in Dolopathos' favour, and the two become friends; Augustus even gives Dolopathos his wife's sister (the daughter of Agrippa) in marriage, who bears him a son. The boy is foretold to rule Sicily, to suffer treachery, and to worship the greatest god - presaging the conversion to Christianity at the end of the text. The education of the prince Lucinius follows the pattern found in the ''Book of Sindbad'' narratives, in that a single sage - Virgil, in this case - educates him until he has mastered the arts and sciences. His vow of silence upon his return to the king's court is punctuated by his written communication; this does not stop his step-mother from accusing him of attempted rape after her failed seduction attempt.

	The following stories-as-evidence told by seven sages from Rome and eventually Virgil diverge from the expected pattern, in that the queen does not tell any stories in between the sages' tales. In addition to the omission of half the expected tales, ''Dolopathos'' is further distinguished by the unique collection of tales it ''does'' contain. The first story, [[Canis]], is the only embedded tale found across all major branches of the tradition; of the rest, two ([[Gaza]], [[Puteus]]) are part of all of the versions of the broad Western ''Seven Sages'' tradition (e.g., the [[H (Historia Septem Sapientum)\|Historia]] and [[A (Seven Sages)\|Version A]]). Of the others, seven are found nowhere else in the tradition, and several - [[Creditor]], [[Cygni]], and [[Polyphemus]] - have important links to broader European literary traditions, sometimes appearing here for the first time before their eventual widespread popularity.		The following stories-as-evidence told by seven sages from Rome and eventually Virgil diverge from the expected pattern, in that the queen does not tell any stories in between the sages' tales. In addition to the omission of half the expected tales, ''Dolopathos'' is further distinguished by the unique collection of tales it ''does'' contain. The first story, [[Canis]], is the only embedded tale found across all major branches of the tradition; of the rest, two ([[Gaza]], [[Puteus]]) are part of all of the versions of the broad "Western" ''Seven Sages'' tradition (e.g., the [[H (Historia Septem Sapientum)\|Historia]] and [[A (Seven Sages)\|Version A]]). Of the others, seven are found nowhere else in the tradition, and several - [[Creditor]], [[Cygni]], and [[Polyphemus]] - have important links to broader European literary traditions, sometimes appearing here for the first time before their eventual widespread popularity.
	\|Has Title=Dolopathos		\|Has Title=Dolopathos
	\|Has Siglum=Dolopathos		\|Has Siglum=Dolopathos
	\|Has Branch Of Tradition=Seven Sages of Rome		\|Has Branch Of Tradition=Seven Sages of Rome
	\|Has Language Of Version=Latin		\|Has Language Of Version=Latin
			\|Has Text Language=Latin
	\|Is Translated Into Languages=French		\|Is Translated Into Languages=French
	\|Has Place Of Text Composition=Haute-Seuille, France		\|Has Place Of Text Composition=Haute-Seuille, France
Line 14:		Line 15:
	\|Has End Date Of Composition=1212		\|Has End Date Of Composition=1212
	\|Has Source For Date Of Text Composition=Gilleland (1981)		\|Has Source For Date Of Text Composition=Gilleland (1981)
	~~\|Has Text Language=Latin~~
	\|Has Modern Research Literature=Gilleland (1981); Speer (1997); Speer (1996); Simons (2013); Paris (1876); Johnson (2015); Foehr-Janssens (1994); Chandramohan (2023); Berne-Aïache (1992); Runte, Wikeley, Farrell (1984); Le Roux de Lincy (1838); Amaury (1838); Mussafia (1864); Gontero (2014); Jaunzems (1978); Leclanche (1990); Leclanche (1998); Leclanche (1997); Herbin (1998); Bildhauer (2022); Crosland (1956); Gilleland (1977); Klapper (1943); Foehr-Janssens and Métry (2000); Lundt (2002); Gilleland (1978); Gibson (2025)		\|Has Modern Research Literature=Gilleland (1981); Speer (1997); Speer (1996); Simons (2013); Paris (1876); Johnson (2015); Foehr-Janssens (1994); Chandramohan (2023); Berne-Aïache (1992); Runte, Wikeley, Farrell (1984); Le Roux de Lincy (1838); Amaury (1838); Mussafia (1864); Gontero (2014); Jaunzems (1978); Leclanche (1990); Leclanche (1998); Leclanche (1997); Herbin (1998); Bildhauer (2022); Crosland (1956); Gilleland (1977); Klapper (1943); Foehr-Janssens and Métry (2000); Lundt (2002); Gilleland (1978); Gibson (2025)
	\|Has Modern Edition=Gilleland, Dolopathos (1981); Herbert, Le Roman de Dolopathos, ed. Brunet and Montaiglon (1856); Herbert, Le Roman de Dolopathos, ed. Lechlanche (1997); Oesterley, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1873); Hilka, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1913); Foehr-Janssens and Métry, Dolopathos (2000)		\|Has Modern Edition=Gilleland, Dolopathos (1981); Herbert, Le Roman de Dolopathos, ed. Brunet and Montaiglon (1856); Herbert, Le Roman de Dolopathos, ed. Lechlanche (1997); Oesterley, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1873); Hilka, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1913); Foehr-Janssens and Métry, Dolopathos (2000)

Noeth: Text replacement - "Has Original Language Of Version" to "Has Language Of Version"

2026-01-27T11:22:12Z

Text replacement - "Has Original Language Of Version" to "Has Language Of Version"

← Older revision		Revision as of 11:22, 27 January 2026
Line 8:		Line 8:
	\|Has Siglum=Dolopathos		\|Has Siglum=Dolopathos
	\|Has Branch Of Tradition=Seven Sages of Rome		\|Has Branch Of Tradition=Seven Sages of Rome
	\|Has ~~Original~~ Language Of Version=Latin		\|Has Language Of Version=Latin
	\|Is Translated Into Languages=French		\|Is Translated Into Languages=French
	\|Has Place Of Text Composition=Haute-Seuille, France		\|Has Place Of Text Composition=Haute-Seuille, France

Noeth: Text replacement - "Has Branch Of Tradition=West" to "Has Branch Of Tradition=Seven Sages of Rome"

2025-12-03T12:41:45Z

Text replacement - "Has Branch Of Tradition=West" to "Has Branch Of Tradition=Seven Sages of Rome"

← Older revision		Revision as of 12:41, 3 December 2025
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	\|Has Title=Dolopathos		\|Has Title=Dolopathos
	\|Has Siglum=Dolopathos		\|Has Siglum=Dolopathos
	\|Has Branch Of Tradition=~~West~~		\|Has Branch Of Tradition=Seven Sages of Rome
	\|Has Original Language Of Version=Latin		\|Has Original Language Of Version=Latin
	\|Is Translated Into Languages=French		\|Is Translated Into Languages=French

Byrne at 09:32, 26 June 2025

2025-06-26T09:32:10Z

← Older revision		Revision as of 09:32, 26 June 2025
Line 15:		Line 15:
	\|Has Source For Date Of Text Composition=Gilleland (1981)		\|Has Source For Date Of Text Composition=Gilleland (1981)
	\|Has Text Language=Latin		\|Has Text Language=Latin
	\|Has Modern Research Literature=Gilleland (1981); Speer (1997); Speer (1996); Simons (2013); Paris (1876); Johnson (2015); Foehr-Janssens (1994); Chandramohan (2023); Berne-Aïache (1992); Runte, Wikeley, Farrell (1984); Le Roux de Lincy (1838); Amaury (1838); Mussafia (1864); Gontero (2014); Jaunzems (1978); Leclanche (1990); Leclanche (1998); Leclanche (1997); Herbin (1998); Bildhauer (2022); Crosland (1956); Gilleland (1977); Klapper (1943); Foehr-Janssens and Métry (2000); Lundt (2002); Gilleland (1978)		\|Has Modern Research Literature=Gilleland (1981); Speer (1997); Speer (1996); Simons (2013); Paris (1876); Johnson (2015); Foehr-Janssens (1994); Chandramohan (2023); Berne-Aïache (1992); Runte, Wikeley, Farrell (1984); Le Roux de Lincy (1838); Amaury (1838); Mussafia (1864); Gontero (2014); Jaunzems (1978); Leclanche (1990); Leclanche (1998); Leclanche (1997); Herbin (1998); Bildhauer (2022); Crosland (1956); Gilleland (1977); Klapper (1943); Foehr-Janssens and Métry (2000); Lundt (2002); Gilleland (1978); Gibson (2025)
	\|Has Modern Edition=Gilleland, Dolopathos (1981); Herbert, Le Roman de Dolopathos, ed. Brunet and Montaiglon (1856); Herbert, Le Roman de Dolopathos, ed. Lechlanche (1997); Oesterley, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1873); Hilka, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1913); Foehr-Janssens and Métry, Dolopathos (2000)		\|Has Modern Edition=Gilleland, Dolopathos (1981); Herbert, Le Roman de Dolopathos, ed. Brunet and Montaiglon (1856); Herbert, Le Roman de Dolopathos, ed. Lechlanche (1997); Oesterley, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1873); Hilka, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1913); Foehr-Janssens and Métry, Dolopathos (2000)
	\|Has Note=Note: The story order below reflects the [[Latin Dolopathos]]' tales, and is therefore missing [[Inclusa]], which [[French Dolopathos\|Herbert's translation]] added. In all ''Dolopathos'' versions, two of the stories listed below - [[Polyphemus]] and [[Striges]] - are embedded within the frame story of [[Latronis Filii]].		\|Has Note=Note: The story order below reflects the [[Latin Dolopathos]]' tales, and is therefore missing [[Inclusa]], which [[French Dolopathos\|Herbert's translation]] added. In all ''Dolopathos'' versions, two of the stories listed below - [[Polyphemus]] and [[Striges]] - are embedded within the frame story of [[Latronis Filii]].

Bonsall at 15:15, 25 June 2025

2025-06-25T15:15:54Z

← Older revision		Revision as of 15:15, 25 June 2025
Line 15:		Line 15:
	\|Has Source For Date Of Text Composition=Gilleland (1981)		\|Has Source For Date Of Text Composition=Gilleland (1981)
	\|Has Text Language=Latin		\|Has Text Language=Latin
	\|Has Modern Research Literature=Gilleland (1981); Speer (1997); Speer (1996); Simons (2013); Paris (1876); Johnson (2015); Foehr-Janssens (1994); Chandramohan (2023); Berne-Aïache (1992); Runte, Wikeley, Farrell (1984); Le Roux de Lincy (1838); Amaury (1838); Mussafia (1864); Gontero (2014); Jaunzems (1978); Leclanche (1990); Leclanche (1998); Leclanche (1997); Herbin (1998); Bildhauer (2022); Crosland (1956); Gilleland (1977); Klapper (1943); Foehr-Janssens and Métry (2000); Lundt (2002)		\|Has Modern Research Literature=Gilleland (1981); Speer (1997); Speer (1996); Simons (2013); Paris (1876); Johnson (2015); Foehr-Janssens (1994); Chandramohan (2023); Berne-Aïache (1992); Runte, Wikeley, Farrell (1984); Le Roux de Lincy (1838); Amaury (1838); Mussafia (1864); Gontero (2014); Jaunzems (1978); Leclanche (1990); Leclanche (1998); Leclanche (1997); Herbin (1998); Bildhauer (2022); Crosland (1956); Gilleland (1977); Klapper (1943); Foehr-Janssens and Métry (2000); Lundt (2002); Gilleland (1978)
	\|Has Modern Edition=Gilleland, Dolopathos (1981); Herbert, Le Roman de Dolopathos, ed. Brunet and Montaiglon (1856); Herbert, Le Roman de Dolopathos, ed. Lechlanche (1997); Oesterley, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1873); Hilka, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1913); Foehr-Janssens and Métry, Dolopathos (2000)		\|Has Modern Edition=Gilleland, Dolopathos (1981); Herbert, Le Roman de Dolopathos, ed. Brunet and Montaiglon (1856); Herbert, Le Roman de Dolopathos, ed. Lechlanche (1997); Oesterley, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1873); Hilka, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1913); Foehr-Janssens and Métry, Dolopathos (2000)
	\|Has Note=Note: The story order below reflects the [[Latin Dolopathos]]' tales, and is therefore missing [[Inclusa]], which [[French Dolopathos\|Herbert's translation]] added. In all ''Dolopathos'' versions, two of the stories listed below - [[Polyphemus]] and [[Striges]] - are embedded within the frame story of [[Latronis Filii]].		\|Has Note=Note: The story order below reflects the [[Latin Dolopathos]]' tales, and is therefore missing [[Inclusa]], which [[French Dolopathos\|Herbert's translation]] added. In all ''Dolopathos'' versions, two of the stories listed below - [[Polyphemus]] and [[Striges]] - are embedded within the frame story of [[Latronis Filii]].

Bonsall at 13:38, 5 March 2025

2025-03-05T13:38:07Z

← Older revision		Revision as of 13:38, 5 March 2025
Line 17:		Line 17:
	\|Has Modern Research Literature=Gilleland (1981); Speer (1997); Speer (1996); Simons (2013); Paris (1876); Johnson (2015); Foehr-Janssens (1994); Chandramohan (2023); Berne-Aïache (1992); Runte, Wikeley, Farrell (1984); Le Roux de Lincy (1838); Amaury (1838); Mussafia (1864); Gontero (2014); Jaunzems (1978); Leclanche (1990); Leclanche (1998); Leclanche (1997); Herbin (1998); Bildhauer (2022); Crosland (1956); Gilleland (1977); Klapper (1943); Foehr-Janssens and Métry (2000); Lundt (2002)		\|Has Modern Research Literature=Gilleland (1981); Speer (1997); Speer (1996); Simons (2013); Paris (1876); Johnson (2015); Foehr-Janssens (1994); Chandramohan (2023); Berne-Aïache (1992); Runte, Wikeley, Farrell (1984); Le Roux de Lincy (1838); Amaury (1838); Mussafia (1864); Gontero (2014); Jaunzems (1978); Leclanche (1990); Leclanche (1998); Leclanche (1997); Herbin (1998); Bildhauer (2022); Crosland (1956); Gilleland (1977); Klapper (1943); Foehr-Janssens and Métry (2000); Lundt (2002)
	\|Has Modern Edition=Gilleland, Dolopathos (1981); Herbert, Le Roman de Dolopathos, ed. Brunet and Montaiglon (1856); Herbert, Le Roman de Dolopathos, ed. Lechlanche (1997); Oesterley, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1873); Hilka, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1913); Foehr-Janssens and Métry, Dolopathos (2000)		\|Has Modern Edition=Gilleland, Dolopathos (1981); Herbert, Le Roman de Dolopathos, ed. Brunet and Montaiglon (1856); Herbert, Le Roman de Dolopathos, ed. Lechlanche (1997); Oesterley, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1873); Hilka, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1913); Foehr-Janssens and Métry, Dolopathos (2000)
			\|Has Note=Note: The story order below reflects the [[Latin Dolopathos]]' tales, and is therefore missing [[Inclusa]], which [[French Dolopathos\|Herbert's translation]] added. In all ''Dolopathos'' versions, two of the stories listed below - [[Polyphemus]] and [[Striges]] - are embedded within the frame story of [[Latronis Filii]].
	}}		}}
	{{EmbeddedStory		{{EmbeddedStory

Bonsall at 13:24, 5 March 2025

2025-03-05T13:24:28Z

← Older revision		Revision as of 13:24, 5 March 2025
Line 15:		Line 15:
	\|Has Source For Date Of Text Composition=Gilleland (1981)		\|Has Source For Date Of Text Composition=Gilleland (1981)
	\|Has Text Language=Latin		\|Has Text Language=Latin
	\|Has Modern Research Literature=Gilleland (1981); Speer (1997); Speer (1996); Simons (2013); Paris (1876); Johnson (2015); Foehr-Janssens (1994); Chandramohan (2023); Berne-Aïache (1992); Runte, Wikeley, Farrell (1984); Le Roux de Lincy (1838); Amaury (1838); Mussafia (1864); Gontero (2014); Jaunzems (1978); Leclanche (1990); Leclanche (1998); Leclanche (1997); Herbin (1998); Bildhauer (2022); Crosland (1956); Gilleland (1977~~); Lundt (1998~~); Klapper (1943); Foehr-Janssens and Métry (2000)		\|Has Modern Research Literature=Gilleland (1981); Speer (1997); Speer (1996); Simons (2013); Paris (1876); Johnson (2015); Foehr-Janssens (1994); Chandramohan (2023); Berne-Aïache (1992); Runte, Wikeley, Farrell (1984); Le Roux de Lincy (1838); Amaury (1838); Mussafia (1864); Gontero (2014); Jaunzems (1978); Leclanche (1990); Leclanche (1998); Leclanche (1997); Herbin (1998); Bildhauer (2022); Crosland (1956); Gilleland (1977); Klapper (1943); Foehr-Janssens and Métry (2000); Lundt (2002)
	\|Has Modern Edition=Gilleland, Dolopathos (1981); Herbert, Le Roman de Dolopathos, ed. Brunet and Montaiglon (1856); Herbert, Le Roman de Dolopathos, ed. Lechlanche (1997); Oesterley, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1873); Hilka, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1913); Foehr-Janssens and Métry, Dolopathos (2000)		\|Has Modern Edition=Gilleland, Dolopathos (1981); Herbert, Le Roman de Dolopathos, ed. Brunet and Montaiglon (1856); Herbert, Le Roman de Dolopathos, ed. Lechlanche (1997); Oesterley, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1873); Hilka, Johannes de Alta Silva: Dolopathos sive De rege et septem sapientibus (1913); Foehr-Janssens and Métry, Dolopathos (2000)
	}}		}}