Latin Mishle Sendebar - Revision history

Noeth at 12:07, 23 February 2026

2026-02-23T12:07:48Z

← Older revision		Revision as of 12:07, 23 February 2026
Line 3:		Line 3:
	\|Has Language Within Version=Latin		\|Has Language Within Version=Latin
	\|Has Parent Version=Mishle Sendebar		\|Has Parent Version=Mishle Sendebar
	~~\|Has Siglum=Mishle Sendebar~~
	\|Has Branch Of Tradition=Book of Sindbad		\|Has Branch Of Tradition=Book of Sindbad
	\|Has Place Of Text Composition=Bergamo, Italy		\|Has Place Of Text Composition=Bergamo, Italy

Noeth at 13:33, 18 February 2026

2026-02-18T13:33:47Z

← Older revision		Revision as of 13:33, 18 February 2026
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	\|Has Siglum=Mishle Sendebar		\|Has Siglum=Mishle Sendebar
	\|Has Branch Of Tradition=Book of Sindbad		\|Has Branch Of Tradition=Book of Sindbad
	~~\|Is Adapted From=Hebrew Mishle Sendebar~~
	~~\|Has Source For Composition And Adaption Information=Hilka (1912)~~
	\|Has Place Of Text Composition=Bergamo, Italy		\|Has Place Of Text Composition=Bergamo, Italy
	\|Has Date Of Text Composition=1407		\|Has Date Of Text Composition=1407
	\|Has Source For Date Of Text Composition=Hilka (1912); Epstein (1967)		\|Has Source For Date Of Text Composition=Hilka (1912); Epstein (1967)
	~~\|Has Text Language=Latin~~
	\|Has Modern Research Literature=Hilka (1912); Epstein (1958); Gerdes (1992)		\|Has Modern Research Literature=Hilka (1912); Epstein (1958); Gerdes (1992)
	\|Has Modern Edition=Hilka, Historia Septem Sapientum (Latin Mishle Sendebar) (1912)		\|Has Modern Edition=Hilka, Historia Septem Sapientum (Latin Mishle Sendebar) (1912)
			\|Is Adapted From=Hebrew Mishle Sendebar
			\|Has Source For Composition And Adaption Information=Hilka (1912)
	}}		}}
	{{EmbeddedStory		{{EmbeddedStory

Noeth: Text replacement - "Book of Sindibad" to "Book of Sindbad"

2025-12-03T14:54:07Z

Text replacement - "Book of Sindibad" to "Book of Sindbad"

← Older revision		Revision as of 14:54, 3 December 2025
Line 4:		Line 4:
	\|Has Parent Version=Mishle Sendebar		\|Has Parent Version=Mishle Sendebar
	\|Has Siglum=Mishle Sendebar		\|Has Siglum=Mishle Sendebar
	\|Has Branch Of Tradition=Book of ~~Sindibad~~		\|Has Branch Of Tradition=Book of Sindbad
	\|Is Adapted From=Hebrew Mishle Sendebar		\|Is Adapted From=Hebrew Mishle Sendebar
	\|Has Source For Composition And Adaption Information=Hilka (1912)		\|Has Source For Composition And Adaption Information=Hilka (1912)

Noeth: Text replacement - "Has Branch Of Tradition=East" to "Has Branch Of Tradition=Book of Sindibad"

2025-12-03T12:42:09Z

Text replacement - "Has Branch Of Tradition=East" to "Has Branch Of Tradition=Book of Sindibad"

← Older revision		Revision as of 12:42, 3 December 2025
Line 4:		Line 4:
	\|Has Parent Version=Mishle Sendebar		\|Has Parent Version=Mishle Sendebar
	\|Has Siglum=Mishle Sendebar		\|Has Siglum=Mishle Sendebar
	\|Has Branch Of Tradition=~~East~~		\|Has Branch Of Tradition=Book of Sindibad
	\|Is Adapted From=Hebrew Mishle Sendebar		\|Is Adapted From=Hebrew Mishle Sendebar
	\|Has Source For Composition And Adaption Information=Hilka (1912)		\|Has Source For Composition And Adaption Information=Hilka (1912)

Noeth at 11:13, 25 August 2025

2025-08-25T11:13:56Z

← Older revision		Revision as of 11:13, 25 August 2025
Line 2:		Line 2:
	\|Has Description=The Latin translation of ''Mishle Sendebar'' exists in one manuscript, composed in 1407 near Bergamo, Italy. According to [[Hilka, Historia Septem Sapientum (Latin Mishle Sendebar) (1912)\|Hilka]], it begins in media res part of the way through the standard opening of the ''[[Mishle Sendebar]]'' frame narrative, after the initial introduction of the prince, of Sendebar (here Syndebar, or Sindebar), and of the plans for his education. It is also noteworthy that the conclusion of the Latin text is somewhat distinct from that of the Hebrew ''Mishle Sendebar'' texts. Rather than concluding with the [[Hebrew Group A\|Group A]] stories [[Senex Caecus]] and [[Vulpes]], or the stories [[Jusjurandum]], [[Fur et Luna]], or [[Ingenia]] found in the [[Hebrew Group B\|Group B]] texts, the Latin translator instead added [[Inclusa]] - a narrative found ubiquitously in the Western branch of the tradition.		\|Has Description=The Latin translation of ''Mishle Sendebar'' exists in one manuscript, composed in 1407 near Bergamo, Italy. According to [[Hilka, Historia Septem Sapientum (Latin Mishle Sendebar) (1912)\|Hilka]], it begins in media res part of the way through the standard opening of the ''[[Mishle Sendebar]]'' frame narrative, after the initial introduction of the prince, of Sendebar (here Syndebar, or Sindebar), and of the plans for his education. It is also noteworthy that the conclusion of the Latin text is somewhat distinct from that of the Hebrew ''Mishle Sendebar'' texts. Rather than concluding with the [[Hebrew Group A\|Group A]] stories [[Senex Caecus]] and [[Vulpes]], or the stories [[Jusjurandum]], [[Fur et Luna]], or [[Ingenia]] found in the [[Hebrew Group B\|Group B]] texts, the Latin translator instead added [[Inclusa]] - a narrative found ubiquitously in the Western branch of the tradition.
	\|Has Language Within Version=Latin		\|Has Language Within Version=Latin
	\|Has Parent Version=~~Hebrew~~ Mishle Sendebar		\|Has Parent Version=Mishle Sendebar
	\|Has Siglum=Mishle Sendebar		\|Has Siglum=Mishle Sendebar
	\|Has Branch Of Tradition=East		\|Has Branch Of Tradition=East

Noeth at 09:21, 25 August 2025

2025-08-25T09:21:17Z

← Older revision		Revision as of 09:21, 25 August 2025
Line 2:		Line 2:
	\|Has Description=The Latin translation of ''Mishle Sendebar'' exists in one manuscript, composed in 1407 near Bergamo, Italy. According to [[Hilka, Historia Septem Sapientum (Latin Mishle Sendebar) (1912)\|Hilka]], it begins in media res part of the way through the standard opening of the ''[[Mishle Sendebar]]'' frame narrative, after the initial introduction of the prince, of Sendebar (here Syndebar, or Sindebar), and of the plans for his education. It is also noteworthy that the conclusion of the Latin text is somewhat distinct from that of the Hebrew ''Mishle Sendebar'' texts. Rather than concluding with the [[Hebrew Group A\|Group A]] stories [[Senex Caecus]] and [[Vulpes]], or the stories [[Jusjurandum]], [[Fur et Luna]], or [[Ingenia]] found in the [[Hebrew Group B\|Group B]] texts, the Latin translator instead added [[Inclusa]] - a narrative found ubiquitously in the Western branch of the tradition.		\|Has Description=The Latin translation of ''Mishle Sendebar'' exists in one manuscript, composed in 1407 near Bergamo, Italy. According to [[Hilka, Historia Septem Sapientum (Latin Mishle Sendebar) (1912)\|Hilka]], it begins in media res part of the way through the standard opening of the ''[[Mishle Sendebar]]'' frame narrative, after the initial introduction of the prince, of Sendebar (here Syndebar, or Sindebar), and of the plans for his education. It is also noteworthy that the conclusion of the Latin text is somewhat distinct from that of the Hebrew ''Mishle Sendebar'' texts. Rather than concluding with the [[Hebrew Group A\|Group A]] stories [[Senex Caecus]] and [[Vulpes]], or the stories [[Jusjurandum]], [[Fur et Luna]], or [[Ingenia]] found in the [[Hebrew Group B\|Group B]] texts, the Latin translator instead added [[Inclusa]] - a narrative found ubiquitously in the Western branch of the tradition.
	\|Has Language Within Version=Latin		\|Has Language Within Version=Latin
			\|Has Parent Version=Hebrew Mishle Sendebar
	\|Has Siglum=Mishle Sendebar		\|Has Siglum=Mishle Sendebar
	\|Has Branch Of Tradition=East		\|Has Branch Of Tradition=East

Bonsall at 12:00, 4 April 2025

2025-04-04T12:00:27Z

← Older revision		Revision as of 12:00, 4 April 2025
Line 34:		Line 34:
	}}		}}
	{{EmbeddedStory		{{EmbeddedStory
	\|Has Short Title=~~Catula~~		\|Has Short Title=Canicula
	\|Has Sequence Number=5		\|Has Sequence Number=5
	\|Has Narrator=Second Master		\|Has Narrator=Second Master

Bonsall at 13:11, 4 March 2025

2025-03-04T13:11:39Z

@@ Line 12: / Line 12: @@
 |Has Modern Research Literature=Hilka (1912); Epstein (1958); Gerdes (1992)
 |Has Modern Edition=Hilka, Historia Septem Sapientum (Latin Mishle Sendebar) (1912)
 }}

Bonsall at 12:56, 4 March 2025

2025-03-04T12:56:50Z

← Older revision		Revision as of 12:56, 4 March 2025
Line 1:		Line 1:
	{{Secondary Version		{{Secondary Version
	\|Has Description=The Latin translation of ''Mishle Sendebar'' exists in one manuscript, composed in 1407 near Bergamo, Italy. According to [[Hilka, Historia Septem Sapientum (Latin Mishle Sendebar) (1912)\|Hilka]], it begins in media res part of the way through the standard opening of the ''[[Mishle Sendebar]]'' frame narrative, after the initial introduction of the prince, of Sendebar (here Syndebar, or Sindebar), and of the plans for his education. It is also noteworthy that ~~unlike~~ the Hebrew ''Mishle Sendebar'' texts, the ~~final tales~~ of the ~~Latin translation are somewhat distinct~~.		\|Has Description=The Latin translation of ''Mishle Sendebar'' exists in one manuscript, composed in 1407 near Bergamo, Italy. According to [[Hilka, Historia Septem Sapientum (Latin Mishle Sendebar) (1912)\|Hilka]], it begins in media res part of the way through the standard opening of the ''[[Mishle Sendebar]]'' frame narrative, after the initial introduction of the prince, of Sendebar (here Syndebar, or Sindebar), and of the plans for his education. It is also noteworthy that the conclusion of the Latin text is somewhat distinct from that of the Hebrew ''Mishle Sendebar'' texts. Rather than concluding with the [[Hebrew Group A\|Group A]] stories [[Senex Caecus]] and [[Vulpes]], or the stories [[Jusjurandum]], [[Fur et Luna]], or [[Ingenia]] found in the [[Hebrew Group B\|Group B]] texts, the Latin translator instead added [[Inclusa]] - a narrative found ubiquitously in the Western branch of the tradition.
	\|Has Language Within Version=Latin		\|Has Language Within Version=Latin
	\|Has Siglum=Mishle Sendebar		\|Has Siglum=Mishle Sendebar

Bonsall at 12:46, 4 March 2025

2025-03-04T12:46:43Z

← Older revision		Revision as of 12:46, 4 March 2025
Line 1:		Line 1:
	{{Secondary Version		{{Secondary Version
	\|Has Description=The Latin translation of ''Mishle Sendebar'' exists in one manuscript, composed in 1407 in Bergamo, Italy.		\|Has Description=The Latin translation of ''Mishle Sendebar'' exists in one manuscript, composed in 1407 near Bergamo, Italy. According to [[Hilka, Historia Septem Sapientum (Latin Mishle Sendebar) (1912)\|Hilka]], it begins in media res part of the way through the standard opening of the ''[[Mishle Sendebar]]'' frame narrative, after the initial introduction of the prince, of Sendebar (here Syndebar, or Sindebar), and of the plans for his education. It is also noteworthy that unlike the Hebrew ''Mishle Sendebar'' texts, the final tales of the Latin translation are somewhat distinct.
	\|Has Language Within Version=Latin		\|Has Language Within Version=Latin
	\|Has Siglum=Mishle Sendebar		\|Has Siglum=Mishle Sendebar
	\|Has Branch Of Tradition=East		\|Has Branch Of Tradition=East
	\|Has Place Of Text Composition=~~Ancona~~, Italy		\|Is Adapted From=Hebrew Mishle Sendebar
			\|Has Source For Composition And Adaption Information=Hilka (1912)
			\|Has Place Of Text Composition=Bergamo, Italy
	\|Has Date Of Text Composition=1407		\|Has Date Of Text Composition=1407
	\|Has Source For Date Of Text Composition=Hilka (1912); Epstein (1967)		\|Has Source For Date Of Text Composition=Hilka (1912); Epstein (1967)