Latin Version H - Revision history

Noeth at 12:08, 23 February 2026

2026-02-23T12:08:12Z

← Older revision		Revision as of 12:08, 23 February 2026
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	The Latin ''Historia'' is known for its elaborate and extensive moralisations following each of the exempla. It also often concludes with with further relevations that are intended to prove the empress's villainy. One of the empress's maidens is called forward by the prince, and publicly stripped, revealing male (not female) genitalia. The outing of this character's biological sex is universally read as proof of the empress's adultery, with the assumption being that this 'maid' is really a man cross-dressing in order to conduct an affair with the empress. The supposed-lover is then executed alongside the empress.		The Latin ''Historia'' is known for its elaborate and extensive moralisations following each of the exempla. It also often concludes with with further relevations that are intended to prove the empress's villainy. One of the empress's maidens is called forward by the prince, and publicly stripped, revealing male (not female) genitalia. The outing of this character's biological sex is universally read as proof of the empress's adultery, with the assumption being that this 'maid' is really a man cross-dressing in order to conduct an affair with the empress. The supposed-lover is then executed alongside the empress.
	\|Has Parent Version=H (Historia Septem Sapientum)		\|Has Parent Version=H (Historia Septem Sapientum)
	~~\|Has Siglum=Latin Version H~~
	\|Has Branch Of Tradition=Seven Sages of Rome		\|Has Branch Of Tradition=Seven Sages of Rome
	\|Has Language Of Version=Latin		\|Has Language Of Version=Latin

Noeth at 13:34, 18 February 2026

2026-02-18T13:34:14Z

← Older revision		Revision as of 13:34, 18 February 2026
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	\|Has Siglum=Latin Version H		\|Has Siglum=Latin Version H
	\|Has Branch Of Tradition=Seven Sages of Rome		\|Has Branch Of Tradition=Seven Sages of Rome
	~~\|Is Adapted From=A (Seven Sages)~~
	~~\|Is Adapted Into=German Version H; English Version H; Czech Version H; French Version H~~
	~~\|Has Source For Composition And Adaption Information=Roth (2004)~~
	\|Has Language Of Version=Latin		\|Has Language Of Version=Latin
	\|Is Translated Into Languages=German (High and Low German); French; English; Czech; Old Swedish; Older Scots; Spanish; Dutch; Danish; Icelandic; Armenian; Hungarian		\|Is Translated Into Languages=German (High and Low German); French; English; Czech; Old Swedish; Older Scots; Spanish; Dutch; Danish; Icelandic; Armenian; Hungarian
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	\|Has End Date Of Composition=1342		\|Has End Date Of Composition=1342
	\|Has Source For Date Of Text Composition=Roth (2004)		\|Has Source For Date Of Text Composition=Roth (2004)
	~~\|Has Text Language=Latin~~
	\|Has Modern Research Literature=Roth (2004); Campbell (1907); Runte, Wikeley, Farrell (1984); Runte, Society of the Seven Sages Portal (2014); Hilka (1912)		\|Has Modern Research Literature=Roth (2004); Campbell (1907); Runte, Wikeley, Farrell (1984); Runte, Society of the Seven Sages Portal (2014); Hilka (1912)
	\|Has Modern Edition=Roth, Historia Septem Sapientum (2004); Buchner, Historia septem Sapientum nach der Innsbrucker Handschrift (&) der Seuin Seages des Johne Rolland (1889)		\|Has Modern Edition=Roth, Historia Septem Sapientum (2004); Buchner, Historia septem Sapientum nach der Innsbrucker Handschrift (&) der Seuin Seages des Johne Rolland (1889)
			\|Is Adapted From=A (Seven Sages)
			\|Is Adapted Into=German Version H; English Version H; Czech Version H; French Version H
			\|Has Source For Composition And Adaption Information=Roth (2004)
	}}		}}
	{{EmbeddedStory		{{EmbeddedStory

Noeth: Text replacement - "Has Original Language Of Version" to "Has Language Of Version"

2026-01-27T11:22:14Z

Text replacement - "Has Original Language Of Version" to "Has Language Of Version"

← Older revision		Revision as of 11:22, 27 January 2026
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	\|Is Adapted Into=German Version H; English Version H; Czech Version H; French Version H		\|Is Adapted Into=German Version H; English Version H; Czech Version H; French Version H
	\|Has Source For Composition And Adaption Information=Roth (2004)		\|Has Source For Composition And Adaption Information=Roth (2004)
	\|Has ~~Original~~ Language Of Version=Latin		\|Has Language Of Version=Latin
	\|Is Translated Into Languages=German (High and Low German); French; English; Czech; Old Swedish; Older Scots; Spanish; Dutch; Danish; Icelandic; Armenian; Hungarian		\|Is Translated Into Languages=German (High and Low German); French; English; Czech; Old Swedish; Older Scots; Spanish; Dutch; Danish; Icelandic; Armenian; Hungarian
	\|Has Place Of Text Composition=Alsace region		\|Has Place Of Text Composition=Alsace region

Noeth: Text replacement - "Has Branch Of Tradition=West" to "Has Branch Of Tradition=Seven Sages of Rome"

2025-12-03T12:41:42Z

Text replacement - "Has Branch Of Tradition=West" to "Has Branch Of Tradition=Seven Sages of Rome"

← Older revision		Revision as of 12:41, 3 December 2025
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	\|Has Parent Version=H (Historia Septem Sapientum)		\|Has Parent Version=H (Historia Septem Sapientum)
	\|Has Siglum=Latin Version H		\|Has Siglum=Latin Version H
	\|Has Branch Of Tradition=~~West~~		\|Has Branch Of Tradition=Seven Sages of Rome
	\|Is Adapted From=A (Seven Sages)		\|Is Adapted From=A (Seven Sages)
	\|Is Adapted Into=German Version H; English Version H; Czech Version H; French Version H		\|Is Adapted Into=German Version H; English Version H; Czech Version H; French Version H

Byrne at 15:20, 6 October 2025

2025-10-06T15:20:43Z

← Older revision		Revision as of 15:20, 6 October 2025
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	\|Has Description=The Latin texts of the ''Historia Septem Sapientum'' are the prototypes and originals for all other iterations of the Version H in other languages.		\|Has Description=The Latin texts of the ''Historia Septem Sapientum'' are the prototypes and originals for all other iterations of the Version H in other languages.

	The Latin ''Historia'' likely originated as a translation of the the French [[A (Seven Sages)\|Version A]] tradition, composed in the Alsace region sometime in the late 13th or early 14th centuries. The oldest suviving manuscript is that in [[Innsbruck Universitäts- und Landesbibliothek Tirol Cod. 310]], composed in 1342; however, Roth posits that given the rapid and broad spread of the narrative by about 1360, and given the fact that many of the other early texts appear to have a different source than the Innsbruck manuscript, it is likely that the narrative was in circulation in Latin in the second quarter of the 14th century at the latest, and possibly as early as 1285 (Roth 2004, pp. 7-14). The earlier date seems credible (if perhaps unlikely) as it is a proposed early date for the circulation of the ''Gesta Romanorum -'' within which many Version H texts are contain - in Germany and France. The relationship of the ''Historia'' to the ''Gesta'' is well discussed in scholarship; Gaston Paris suggested that inclusion in the ''Gesta'' might account for the emperor's name in Version H ('Poncianus' rather than 'Diocletianus'), as the ''Gesta'' already discusses an Emperor Dioclecian.		The Latin ''Historia'' likely originated as a translation of the the French [[A (Seven Sages)\|Version A]] tradition, composed in the Alsace region sometime in the late 13th or early 14th centuries. The oldest suviving manuscript is that in [[Innsbruck Universitäts- und Landesbibliothek Tirol Cod. 310]], composed in 1342; however, Roth posits that given the rapid and broad spread of the narrative by about 1360, and given the fact that many of the other early texts appear to have a different source than the Innsbruck manuscript, it is likely that the narrative was in circulation in Latin in the second quarter of the 14th century at the latest, and possibly as early as 1285 ([[Roth (2004)\|Roth, 2004, pp. 7-14]]). The earlier date seems credible (if perhaps unlikely) as it is a proposed early date for the circulation of the ''Gesta Romanorum -'' within which many Version H texts are contain - in Germany and France. The relationship of the ''Historia'' to the ''Gesta'' is well discussed in scholarship; Gaston Paris suggested that inclusion in the ''Gesta'' might account for the emperor's name in Version H ('Poncianus' rather than 'Diocletianus'), as the ''Gesta'' already discusses an Emperor Dioclecian.

	As with all the ''Historia'' versions, the Latin Version H introduces the new story, [[Amatores]], and combines [[Senescalcus]] and [[Roma]] to make space for the addition. Additionally, the Latin Version H pioneers the inclusion of the story 'Amici'. After relating the narrative [[Vaticinium]], the prince segues into a continuation of a story that follows the popular medieval narrative of the faithful friend, often called ''Amicus and Amelius'', ''Ami et Amile,'' or ''Amis and Amiloun'' in Middle English. The resulting story, [[Vaticinium and Amici]], is a long and wide ranging conclusion to the ''Historia'''s embedded narrative tradition.		As with all the ''Historia'' versions, the Latin Version H introduces the new story, [[Amatores]], and combines [[Senescalcus]] and [[Roma]] to make space for the addition. Additionally, the Latin Version H pioneers the inclusion of the story 'Amici'. After relating the narrative [[Vaticinium]], the prince segues into a continuation of a story that follows the popular medieval narrative of the faithful friend, often called ''Amicus and Amelius'', ''Ami et Amile,'' or ''Amis and Amiloun'' in Middle English. The resulting story, [[Vaticinium and Amici]], is a long and wide ranging conclusion to the ''Historia'''s embedded narrative tradition.

Noeth at 09:13, 25 August 2025

2025-08-25T09:13:39Z

← Older revision		Revision as of 09:13, 25 August 2025
Line 7:		Line 7:

	The Latin ''Historia'' is known for its elaborate and extensive moralisations following each of the exempla. It also often concludes with with further relevations that are intended to prove the empress's villainy. One of the empress's maidens is called forward by the prince, and publicly stripped, revealing male (not female) genitalia. The outing of this character's biological sex is universally read as proof of the empress's adultery, with the assumption being that this 'maid' is really a man cross-dressing in order to conduct an affair with the empress. The supposed-lover is then executed alongside the empress.		The Latin ''Historia'' is known for its elaborate and extensive moralisations following each of the exempla. It also often concludes with with further relevations that are intended to prove the empress's villainy. One of the empress's maidens is called forward by the prince, and publicly stripped, revealing male (not female) genitalia. The outing of this character's biological sex is universally read as proof of the empress's adultery, with the assumption being that this 'maid' is really a man cross-dressing in order to conduct an affair with the empress. The supposed-lover is then executed alongside the empress.
			\|Has Parent Version=H (Historia Septem Sapientum)
	\|Has Siglum=Latin Version H		\|Has Siglum=Latin Version H
	\|Has Branch Of Tradition=West		\|Has Branch Of Tradition=West

Bonsall at 11:23, 11 February 2025

2025-02-11T11:23:47Z

@@ Line 2: / Line 2: @@
 |Has Description=The Latin texts of the ''Historia Septem Sapientum'' are the prototypes and originals for all other iterations of the Version H in other languages.
-The Latin ''Historia'' likely originated as a translation of the the French [[A (Seven Sages)|Version A]] tradition, composed in the Alsace region sometime in the late 13th or early 14th centuries. The oldest suviving manuscript is that in [[Innsbruck Universitäts- und Landesbibliothek Tirol Cod. 310]], composed in 1342; however, Roth posits that given the rapid and broad spread of the narrative by about 1360, and given the fact that many of the other early texts appear to have a different source than the Innsbruck manuscript, it is likely that the narrative was in circulation in Latin in the second quarter of the 14th century at the latest, and possibly as early as 1285 (Roth 2004, pp. 7-14). The earlier date seems credible as it is a proposed early date for the circulation of the ''Gesta Romanorum -'' within which many Version H texts are contain - in Germany and France. The relationship of the ''Historia'' to the ''Gesta'' is well discussed in scholarship; Gaston Paris suggested that inclusion in the ''Gesta'' might account for the emperor's name in Version H ('Poncianus' rather than 'Diocletianus'), as the ''Gesta'' already discusses an Emperor Dioclecian.
+The Latin ''Historia'' likely originated as a translation of the the French [[A (Seven Sages)|Version A]] tradition, composed in the Alsace region sometime in the late 13th or early 14th centuries. The oldest suviving manuscript is that in [[Innsbruck Universitäts- und Landesbibliothek Tirol Cod. 310]], composed in 1342; however, Roth posits that given the rapid and broad spread of the narrative by about 1360, and given the fact that many of the other early texts appear to have a different source than the Innsbruck manuscript, it is likely that the narrative was in circulation in Latin in the second quarter of the 14th century at the latest, and possibly as early as 1285 (Roth 2004, pp. 7-14). The earlier date seems credible (if perhaps unlikely) as it is a proposed early date for the circulation of the ''Gesta Romanorum -'' within which many Version H texts are contain - in Germany and France. The relationship of the ''Historia'' to the ''Gesta'' is well discussed in scholarship; Gaston Paris suggested that inclusion in the ''Gesta'' might account for the emperor's name in Version H ('Poncianus' rather than 'Diocletianus'), as the ''Gesta'' already discusses an Emperor Dioclecian.
 As with all the ''Historia'' versions, the Latin Version H introduces the new story, [[Amatores]], and combines [[Senescalcus]] and [[Roma]] to make space for the addition. Additionally, the Latin Version H pioneers the inclusion of the story 'Amici'. After relating the narrative [[Vaticinium]], the prince segues into a continuation of a story that follows the popular medieval narrative of the faithful friend, often called ''Amicus and Amelius'', ''Ami et Amile,'' or ''Amis and Amiloun'' in Middle English. The resulting story, [[Vaticinium and Amici]], is a long and wide ranging conclusion to the ''Historia'''s embedded narrative tradition.
 The Latin ''Historia'' is known for its elaborate and extensive moralisations following each of the exempla. It also often concludes with with further relevations that are intended to prove the empress's villainy. One of the empress's maidens is called forward by the prince, and publicly stripped, revealing male (not female) genitalia. The outing of this character's biological sex is universally read as proof of the empress's adultery, with the assumption being that this 'maid' is really a man cross-dressing in order to conduct an affair with the empress. The supposed-lover is then executed alongside the empress.
 }}
 {{EmbeddedStory
@@ Line 16: / Line 30: @@
 |Has Short Title=Canis
 |Has Sequence Number=2
 }}
 {{EmbeddedStory
 |Has Sequence Number=3
 }}

Bonsall at 10:35, 11 February 2025

2025-02-11T10:35:23Z

@@ Line 1: / Line 1: @@
-{{Secondary Version}}
+{{Secondary Version
 {{EmbeddedStory
 |Has Short Title=Arbor

Noeth at 19:55, 13 November 2024

2024-11-13T19:55:09Z

← Older revision		Revision as of 19:55, 13 November 2024
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	\|Has Sequence Number=3		\|Has Sequence Number=3
	}}		}}
	~~{{#invoke:CopyEmbeddedStories\|showForm}}~~

Noeth at 19:53, 13 November 2024

2024-11-13T19:53:32Z

← Older revision		Revision as of 19:53, 13 November 2024
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	\|Has Sequence Number=3		\|Has Sequence Number=3
	}}		}}
	{{#invoke:~~CopyTemplates~~\|showForm}}		{{#invoke:CopyEmbeddedStories\|showForm}}