Leo - Revision history

Bonsall at 12:49, 24 November 2025

2025-11-24T12:49:24Z

← Older revision		Revision as of 12:49, 24 November 2025
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	{{Inset Story		{{Inset Story
	\|Has Critical Literature=Nishimura (2001)		\|Has Critical Literature=Nishimura (2001)
	\|Has Motif=Adultery; Lion; Failed/rejected seduction; Familial relationships; Slander: wife falsely accused		\|Has Motif=Adultery; Lion; Failed/rejected seduction; Familial relationships; Slander: wife falsely accused; Evidence; False evidence of unchastity/criminality; Misinterpretation
	\|Has Summary='''The Lion's Trace'''		\|Has Summary='''The Lion's Trace'''

Bonsall at 15:27, 18 June 2025

2025-06-18T15:27:00Z

← Older revision		Revision as of 15:27, 18 June 2025
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	\|Has Critical Literature=Nishimura (2001)		\|Has Critical Literature=Nishimura (2001)
	\|Has Motif=Adultery; Lion; Failed/rejected seduction; Familial relationships; Slander: wife falsely accused		\|Has Motif=Adultery; Lion; Failed/rejected seduction; Familial relationships; Slander: wife falsely accused
	\|Has Summary='''The Lion's ~~Track~~'''		\|Has Summary='''The Lion's Trace'''

	A king wishes to sleep with a married woman, and comes to her house after sending her husband away. Unable to reject the king directly, the wife pointedly leaves a text that explains the sinfulness of adultery in clear view, then leaves the room to prepare herself for their relations. The king reads the text, and is ashamed of his lechery, and leaves - but forgets a ring (or, in some texts, a slipper) unnoticed as he departs. When the husband returns home, he sees the king's lost possession, infers that the womanising king must have slept with his wife, and refuses to sleep with her himself. The wife appeals to her male relatives who call the husband to come before the king to have an audience. In metaphorical terms, they explain to the king that the husband no longer 'ploughs' his 'fields.' When asked to explain himself, the husband says this is because he found the footprints of a lion near his field, and did not wish to return out of fear. The king understands, and without breaking the language of metaphor, tells the husband that his fields are safe: the lion only passed through, but did no harm, and will not return. The husband understands that his wife was faithful to him, and the two are reconciled.		A king wishes to sleep with a married woman, and comes to her house after sending her husband away. Unable to reject the king directly, the wife pointedly leaves a text that explains the sinfulness of adultery in clear view, then leaves the room to prepare herself for their relations. The king reads the text, and is ashamed of his lechery, and leaves - but forgets a ring (or, in some texts, a slipper) unnoticed as he departs. When the husband returns home, he sees the king's lost possession, infers that the womanising king must have slept with his wife, and refuses to sleep with her himself. The wife appeals to her male relatives who call the husband to come before the king to have an audience. In metaphorical terms, they explain to the king that the husband no longer 'ploughs' his 'fields.' When asked to explain himself, the husband says this is because he found the footprints of a lion near his field, and did not wish to return out of fear. The king understands, and without breaking the language of metaphor, tells the husband that his fields are safe: the lion only passed through, but did no harm, and will not return. The husband understands that his wife was faithful to him, and the two are reconciled.
	\|Has Note=Nishimura notes the relationship of this text to broader folklore motifs, specifically: Thompson Motif Index J81 ('The dishes of the same flavor' - a womanising man is fed many dishes that taste the same and is disuaded from his amorous purpose), J816.4 ('Woman tactfully restrains amorous king'), and T320 ('Escape from undesired lover') and especially T320.4 ('Wife escapes lust of king by shaming him').		\|Has Note=Nishimura notes the relationship of this text to broader folklore motifs, specifically: Thompson Motif Index J81 ('The dishes of the same flavor' - a womanising man is fed many dishes that taste the same and is disuaded from his amorous purpose), J816.4 ('Woman tactfully restrains amorous king'), and T320 ('Escape from undesired lover') and especially T320.4 ('Wife escapes lust of king by shaming him').
	}}		}}

Noeth: Text replacement - "Has Content Tag=" to "Has Motif="

2025-03-04T19:13:06Z

Text replacement - "Has Content Tag=" to "Has Motif="

← Older revision		Revision as of 19:13, 4 March 2025
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	{{Inset Story		{{Inset Story
	\|Has Critical Literature=Nishimura (2001)		\|Has Critical Literature=Nishimura (2001)
	\|Has ~~Content Tag~~=Adultery; Lion; Failed/rejected seduction; Familial relationships; Slander: wife falsely accused		\|Has Motif=Adultery; Lion; Failed/rejected seduction; Familial relationships; Slander: wife falsely accused
	\|Has Summary='''The Lion's Track'''		\|Has Summary='''The Lion's Track'''

Bonsall at 16:34, 21 January 2025

2025-01-21T16:34:52Z

← Older revision		Revision as of 16:34, 21 January 2025
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	{{Inset Story		{{Inset Story
	\|Has Critical Literature=Nishimura (2001)		\|Has Critical Literature=Nishimura (2001)
	\|Has Content Tag=Adultery~~; Animal tale~~; Lion; Failed/rejected seduction; Familial relationships; Slander: wife falsely accused		\|Has Content Tag=Adultery; Lion; Failed/rejected seduction; Familial relationships; Slander: wife falsely accused
	\|Has Summary='''The Lion's Track'''		\|Has Summary='''The Lion's Track'''

Bonsall at 15:32, 9 January 2025

2025-01-09T15:32:35Z

← Older revision		Revision as of 15:32, 9 January 2025
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	{{Inset Story		{{Inset Story
	\|Has Critical Literature=Nishimura (2001)		\|Has Critical Literature=Nishimura (2001)
	\|Has Content Tag=Adultery; Animal tale; Lion; Failed/rejected seduction; Familial relationships		\|Has Content Tag=Adultery; Animal tale; Lion; Failed/rejected seduction; Familial relationships; Slander: wife falsely accused
	\|Has Summary='''The Lion's Track'''		\|Has Summary='''The Lion's Track'''

Bonsall at 21:35, 20 December 2024

2024-12-20T21:35:02Z

← Older revision		Revision as of 21:35, 20 December 2024
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	\|Has Summary='''The Lion's Track'''		\|Has Summary='''The Lion's Track'''

	A king wishes to sleep with a married woman, and comes to her house after sending her husband away. Unable to reject the king directly, the wife pointedly leaves a text that explains the sinfulness of adultery in clear view, then leaves the room to prepare herself for their relations. The king reads the text, and is ashamed of his lechery, and leaves - but forgets a ring (or, in some texts, a slipper) unnoticed as he departs. When the husband returns home, he sees the king's lost possession, infers that the womanising king must have slept with his wife, and refuses to sleep with her himself. The wife appeals to her male relatives who call the husband to come before the king to have an audience. In metaphorical terms, they explain to the king that the husband no longer 'ploughs' his 'fields.' When asked to explain himself, the husband says this is because he found the footprints of a lion near his field, and did not wish to return out of fear. The king understands, and without breaking the language of metaphor, tells the husband that his fields are safe: the lion only passed through, but did no harm, and will not return. The husband understands that his wife was faithful to him, and the two are reconciled.		A king wishes to sleep with a married woman, and comes to her house after sending her husband away. Unable to reject the king directly, the wife pointedly leaves a text that explains the sinfulness of adultery in clear view, then leaves the room to prepare herself for their relations. The king reads the text, and is ashamed of his lechery, and leaves - but forgets a ring (or, in some texts, a slipper) unnoticed as he departs. When the husband returns home, he sees the king's lost possession, infers that the womanising king must have slept with his wife, and refuses to sleep with her himself. The wife appeals to her male relatives who call the husband to come before the king to have an audience. In metaphorical terms, they explain to the king that the husband no longer 'ploughs' his 'fields.' When asked to explain himself, the husband says this is because he found the footprints of a lion near his field, and did not wish to return out of fear. The king understands, and without breaking the language of metaphor, tells the husband that his fields are safe: the lion only passed through, but did no harm, and will not return. The husband understands that his wife was faithful to him, and the two are reconciled.
			\|Has Note=Nishimura notes the relationship of this text to broader folklore motifs, specifically: Thompson Motif Index J81 ('The dishes of the same flavor' - a womanising man is fed many dishes that taste the same and is disuaded from his amorous purpose), J816.4 ('Woman tactfully restrains amorous king'), and T320 ('Escape from undesired lover') and especially T320.4 ('Wife escapes lust of king by shaming him').
	Nishimura notes the relationship of this text to broader folklore motifs, specifically: Thompson Motif Index J81 ('The dishes of the same flavor' - a womanising man is fed many dishes that taste the same and is disuaded from his amorous purpose), J816.4 ('Woman tactfully restrains amorous king'), and T320 ('Escape from undesired lover') and especially T320.4 ('Wife escapes lust of king by shaming him').
	}}		}}

Bonsall at 21:32, 20 December 2024

2024-12-20T21:32:59Z

← Older revision		Revision as of 21:32, 20 December 2024
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	{{Inset Story		{{Inset Story
			\|Has Critical Literature=Nishimura (2001)
			\|Has Content Tag=Adultery; Animal tale; Lion; Failed/rejected seduction; Familial relationships
	\|Has Summary='''The Lion's Track'''		\|Has Summary='''The Lion's Track'''

Noeth at 18:41, 19 August 2024

2024-08-19T18:41:43Z

← Older revision		Revision as of 18:41, 19 August 2024
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	{{Inset Story		{{Inset Story
	\|Has Summary=~~<nowiki>~~'''The Lion's Track'''~~</nowiki>~~		\|Has Summary='''The Lion's Track'''

	A king wishes to sleep with a married woman, and comes to her house after sending her husband away. Unable to reject the king directly, the wife pointedly leaves a text that explains the sinfulness of adultery in clear view, then leaves the room to prepare herself for their relations. The king reads the text, and is ashamed of his lechery, and leaves - but forgets a ring (or, in some texts, a slipper) unnoticed as he departs. When the husband returns home, he sees the king's lost possession, infers that the womanising king must have slept with his wife, and refuses to sleep with her himself. The wife appeals to her male relatives who call the husband to come before the king to have an audience. In metaphorical terms, they explain to the king that the husband no longer 'ploughs' his 'fields.' When asked to explain himself, the husband says this is because he found the footprints of a lion near his field, and did not wish to return out of fear. The king understands, and without breaking the language of metaphor, tells the husband that his fields are safe: the lion only passed through, but did no harm, and will not return. The husband understands that his wife was faithful to him, and the two are reconciled.		A king wishes to sleep with a married woman, and comes to her house after sending her husband away. Unable to reject the king directly, the wife pointedly leaves a text that explains the sinfulness of adultery in clear view, then leaves the room to prepare herself for their relations. The king reads the text, and is ashamed of his lechery, and leaves - but forgets a ring (or, in some texts, a slipper) unnoticed as he departs. When the husband returns home, he sees the king's lost possession, infers that the womanising king must have slept with his wife, and refuses to sleep with her himself. The wife appeals to her male relatives who call the husband to come before the king to have an audience. In metaphorical terms, they explain to the king that the husband no longer 'ploughs' his 'fields.' When asked to explain himself, the husband says this is because he found the footprints of a lion near his field, and did not wish to return out of fear. The king understands, and without breaking the language of metaphor, tells the husband that his fields are safe: the lion only passed through, but did no harm, and will not return. The husband understands that his wife was faithful to him, and the two are reconciled.

Noeth: Text replacement - "|Has Description" to "|Has Summary"

2024-06-05T09:33:12Z

Text replacement - "|Has Description" to "|Has Summary"

← Older revision		Revision as of 09:33, 5 June 2024
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	{{Inset Story		{{Inset Story
	\|Has ~~Description~~=<nowiki>'''The Lion's Track'''</nowiki>		\|Has Summary=<nowiki>'''The Lion's Track'''</nowiki>

	A king wishes to sleep with a married woman, and comes to her house after sending her husband away. Unable to reject the king directly, the wife pointedly leaves a text that explains the sinfulness of adultery in clear view, then leaves the room to prepare herself for their relations. The king reads the text, and is ashamed of his lechery, and leaves - but forgets a ring (or, in some texts, a slipper) unnoticed as he departs. When the husband returns home, he sees the king's lost possession, infers that the womanising king must have slept with his wife, and refuses to sleep with her himself. The wife appeals to her male relatives who call the husband to come before the king to have an audience. In metaphorical terms, they explain to the king that the husband no longer 'ploughs' his 'fields.' When asked to explain himself, the husband says this is because he found the footprints of a lion near his field, and did not wish to return out of fear. The king understands, and without breaking the language of metaphor, tells the husband that his fields are safe: the lion only passed through, but did no harm, and will not return. The husband understands that his wife was faithful to him, and the two are reconciled.		A king wishes to sleep with a married woman, and comes to her house after sending her husband away. Unable to reject the king directly, the wife pointedly leaves a text that explains the sinfulness of adultery in clear view, then leaves the room to prepare herself for their relations. The king reads the text, and is ashamed of his lechery, and leaves - but forgets a ring (or, in some texts, a slipper) unnoticed as he departs. When the husband returns home, he sees the king's lost possession, infers that the womanising king must have slept with his wife, and refuses to sleep with her himself. The wife appeals to her male relatives who call the husband to come before the king to have an audience. In metaphorical terms, they explain to the king that the husband no longer 'ploughs' his 'fields.' When asked to explain himself, the husband says this is because he found the footprints of a lion near his field, and did not wish to return out of fear. The king understands, and without breaking the language of metaphor, tells the husband that his fields are safe: the lion only passed through, but did no harm, and will not return. The husband understands that his wife was faithful to him, and the two are reconciled.

Noeth at 15:10, 4 June 2024

2024-06-04T15:10:49Z

← Older revision		Revision as of 15:10, 4 June 2024
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	{{Inset Story}}		{{Inset Story
	'''The Lion's Track'''		\|Has Description=<nowiki>'''The Lion's Track'''</nowiki>

	A king wishes to sleep with a married woman, and comes to her house after sending her husband away. Unable to reject the king directly, the wife pointedly leaves a text that explains the sinfulness of adultery in clear view, then leaves the room to prepare herself for their relations. The king reads the text, and is ashamed of his lechery, and leaves - but forgets a ring (or, in some texts, a slipper) unnoticed as he departs. When the husband returns home, he sees the king's lost possession, infers that the womanising king must have slept with his wife, and refuses to sleep with her himself. The wife appeals to her male relatives who call the husband to come before the king to have an audience. In metaphorical terms, they explain to the king that the husband no longer 'ploughs' his 'fields.' When asked to explain himself, the husband says this is because he found the footprints of a lion near his field, and did not wish to return out of fear. The king understands, and without breaking the language of metaphor, tells the husband that his fields are safe: the lion only passed through, but did no harm, and will not return. The husband understands that his wife was faithful to him, and the two are reconciled.		A king wishes to sleep with a married woman, and comes to her house after sending her husband away. Unable to reject the king directly, the wife pointedly leaves a text that explains the sinfulness of adultery in clear view, then leaves the room to prepare herself for their relations. The king reads the text, and is ashamed of his lechery, and leaves - but forgets a ring (or, in some texts, a slipper) unnoticed as he departs. When the husband returns home, he sees the king's lost possession, infers that the womanising king must have slept with his wife, and refuses to sleep with her himself. The wife appeals to her male relatives who call the husband to come before the king to have an audience. In metaphorical terms, they explain to the king that the husband no longer 'ploughs' his 'fields.' When asked to explain himself, the husband says this is because he found the footprints of a lion near his field, and did not wish to return out of fear. The king understands, and without breaking the language of metaphor, tells the husband that his fields are safe: the lion only passed through, but did no harm, and will not return. The husband understands that his wife was faithful to him, and the two are reconciled.

	Nishimura notes the relationship of this text to broader folklore motifs, specifically: Thompson Motif Index J81 ('The dishes of the same flavor' - a womanising man is fed many dishes that taste the same and is disuaded from his amorous purpose), J816.4 ('Woman tactfully restrains amorous king'), and T320 ('Escape from undesired lover') and especially T320.4 ('Wife escapes lust of king by shaming him').		Nishimura notes the relationship of this text to broader folklore motifs, specifically: Thompson Motif Index J81 ('The dishes of the same flavor' - a womanising man is fed many dishes that taste the same and is disuaded from his amorous purpose), J816.4 ('Woman tactfully restrains amorous king'), and T320 ('Escape from undesired lover') and especially T320.4 ('Wife escapes lust of king by shaming him').
			}}