Royal Asiatic Society (MS P.337): Difference between revisions
From The Seven Sages of Rome
Created page with "{{Manuscript |Has Reference Number=SamarqandiSindbadnama3 |Has Location=Library of the Royal Asiatic Society of Great Britain and Ireland |Has Page Range=ff. 1-117 |Has Standardised Title Of Narrative=Sindbadnama |Has Siglum Of The Version Of The Seven Sages=Persian Sindbadnama |Has Narrative Or Scholarly Group Within Version=Zahiri al Samarqandi, Sindbadnama |Has Language=Persian |Has Regional Language=Dari (Insha) |Has Scribe=unknown - colophon says it was copied from..." |
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|Has Literary Form=Prose | |Has Literary Form=Prose | ||
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|Has Collation=The majority of the manuscript is made up of the | |Has Collation=The majority of the manuscript is made up of the Jawami ul-Hikayat, an early 13th century collection of mirabilia (aja'ib) by Muhammad Awfi, who likely knew Zahiri al Samarqandi personally, and who, in his other notable work, the Lubab ul-Albab, provides much of the testimonia we have concerning Zahiri al Samarqandi and the broader Persian tradition. This text was considerably more popular than the Sindbadnameh, with 111 manuscripts surviving, and enjoyed great esteem in both Islamicate courts and among European orientalists. | ||
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Latest revision as of 00:40, 4 February 2026
Manuscript Identification
Reference Number
SamarqandiSindbadnama3
Page / Folio range
ff. 1-117
Textual Content & Tradition
Standardised title of narrative
Version (siglum)
Narrative / Scholarly Group within Version
Languages
Language of text
Regional / specific language
Authorship & Production
Place of Production
Date of Production
1785
Physical Description
Contents & Additional Texts
Other texts in the Manuscript
The majority of the manuscript is made up of the Jawami ul-Hikayat, an early 13th century collection of mirabilia (aja'ib) by Muhammad Awfi, who likely knew Zahiri al Samarqandi personally, and who, in his other notable work, the Lubab ul-Albab, provides much of the testimonia we have concerning Zahiri al Samarqandi and the broader Persian tradition. This text was considerably more popular than the Sindbadnameh, with 111 manuscripts surviving, and enjoyed great esteem in both Islamicate courts and among European orientalists.
Research Material
| Has Research Material Title | Has Research Material Link | Has Research Material Description |
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