Royal Asiatic Society (MS P.337): Difference between revisions

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Created page with "{{Manuscript |Has Reference Number=SamarqandiSindbadnama3 |Has Location=Library of the Royal Asiatic Society of Great Britain and Ireland |Has Page Range=ff. 1-117 |Has Standardised Title Of Narrative=Sindbadnama |Has Siglum Of The Version Of The Seven Sages=Persian Sindbadnama |Has Narrative Or Scholarly Group Within Version=Zahiri al Samarqandi, Sindbadnama |Has Language=Persian |Has Regional Language=Dari (Insha) |Has Scribe=unknown - colophon says it was copied from..."
 
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|Has Literary Form=Prose
|Has Literary Form=Prose
|Has Illustrations=No
|Has Illustrations=No
|Has Collation=The majority of the manuscript is made up of the Jami al Hikayat
|Has Collation=The majority of the manuscript is made up of the Jawami ul-Hikayat, an early 13th century collection of mirabilia (aja'ib) by Muhammad Awfi, who likely knew Zahiri al Samarqandi personally, and who, in his other notable work, the Lubab ul-Albab, provides much of the testimonia we have concerning Zahiri al Samarqandi and the broader Persian tradition. This text was considerably more popular than the Sindbadnameh, with 111 manuscripts surviving, and enjoyed great esteem in both Islamicate courts and among European orientalists.
}}
}}

Latest revision as of 00:40, 4 February 2026

Manuscript Identification

Reference Number
SamarqandiSindbadnama3
Page / Folio range
ff. 1-117

Textual Content & Tradition

Standardised title of narrative
Version (siglum)
Narrative / Scholarly Group within Version



Languages

Language of text
Regional / specific language



Authorship & Production

Physical Description



Prose or verse
Illustrations
No

Contents & Additional Texts

Other texts in the Manuscript
The majority of the manuscript is made up of the Jawami ul-Hikayat, an early 13th century collection of mirabilia (aja'ib) by Muhammad Awfi, who likely knew Zahiri al Samarqandi personally, and who, in his other notable work, the Lubab ul-Albab, provides much of the testimonia we have concerning Zahiri al Samarqandi and the broader Persian tradition. This text was considerably more popular than the Sindbadnameh, with 111 manuscripts surviving, and enjoyed great esteem in both Islamicate courts and among European orientalists.



Research Material

Has Research Material TitleHas Research Material LinkHas Research Material Description