Royal Asiatic Society (MS P.337): Difference between revisions
From The Seven Sages of Rome
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|Has Place Of Production=Central India | |Has Place Of Production=Central India | ||
|Has Date Of Production=1785 | |Has Date Of Production=1785 | ||
|Is Date Uncertain=No | |||
|Has Literary Form=Prose | |Has Literary Form=Prose | ||
|Has Illustrations=No | |Has Illustrations=No | ||
|Has Collation=The majority of the manuscript is made up of the Jawami ul-Hikayat, an early 13th century collection of mirabilia (aja'ib) by Muhammad Awfi, who likely knew Zahiri al Samarqandi personally, and who, in his other notable work, the Lubab ul-Albab, provides much of the testimonia we have concerning Zahiri al Samarqandi and the broader Persian tradition. This text was considerably more popular than the Sindbadnameh, with 111 manuscripts surviving, and enjoyed great esteem in both Islamicate courts and among European orientalists. | |Has Collation=The majority of the manuscript is made up of the Jawami ul-Hikayat, an early 13th century collection of mirabilia (aja'ib) by Muhammad Awfi, who likely knew Zahiri al Samarqandi personally, and who, in his other notable work, the Lubab ul-Albab, provides much of the testimonia we have concerning Zahiri al Samarqandi and the broader Persian tradition. This text was considerably more popular than the Sindbadnameh, with 111 manuscripts surviving, and enjoyed great esteem in both Islamicate courts and among European orientalists. | ||
}} | }} | ||
Latest revision as of 15:21, 12 March 2026
Manuscript Identification
Reference Number
SamarqandiSindbadnama3
Page / Folio range
ff. 1-117
Textual Content & Tradition
Standardised title of narrative
Version (siglum)
Narrative / Scholarly Group within Version
Languages
Language of text
Regional / specific language
Authorship & Production
Place of Production
Date of Production
1785
Physical Description
Contents & Additional Texts
Other texts in the Manuscript
The majority of the manuscript is made up of the Jawami ul-Hikayat, an early 13th century collection of mirabilia (aja'ib) by Muhammad Awfi, who likely knew Zahiri al Samarqandi personally, and who, in his other notable work, the Lubab ul-Albab, provides much of the testimonia we have concerning Zahiri al Samarqandi and the broader Persian tradition. This text was considerably more popular than the Sindbadnameh, with 111 manuscripts surviving, and enjoyed great esteem in both Islamicate courts and among European orientalists.
Research Material
| Has Research Material Title | Has Research Material Link | Has Research Material Description |
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