Stockholm Kungliga biblioteket Cod. Holm. D 4: Difference between revisions

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|Has Location=Stockholm, Kungliga biblioteket
|Has Location=Stockholm, Kungliga biblioteket
|Has Siglum=Cod. Holm. D 4
|Has Siglum=Cod. Holm. D 4
|Has Page Range=k xxv-l xiij
|Has Standardised Title Of Narrative=Sju vise mästare
|Has Standardised Title Of Narrative=Sju vise mästare
|Was Translated Or Adapted From=Latin Redaction L
|Was Translated Or Adapted From=Latin Redaction L
|Has Source For Information On Textual Relationship to Broader Tradition=Klemming (1887-1889); Bampi (2007); Bampi (2014)
|Has Source For Information On Textual Relationship to Broader Tradition=Klemming (1887-1889); Bampi (2007); Bampi (2014)
|Has Place Of Production=Scriptorium of Vadstena Abbey, Östergötland, Sweden
|Has Start Date Of Production=1400
|Has End Date Of Production=1450
|Has Source For Date Of Production=Bampi (2014)
|Has Material=Paper
|Has Language Of Manuscript=Old Swedish
|Has Language Of Manuscript=Old Swedish
|Is Prose Or Verse=Prose
|Is Prose Or Verse=Prose
|Has Collation=- various very different texts (secular and religious) in Old Swedish, Latin, Middle Low German
examples being:
* the three ''Eufemiavisor''
* a translation of two branches of ''Karlamagnús saga (Karl Magnus'')
* ''Konung Alexander''
* psalms and prayers
* texts used for practical reasons such as The Farmer's Almanac, veterinary notes for cattle, a tract on digestion, a tract on urinoscopy
|Has Height=105-110
|Has Width=295-300
|Has Illustrations=No
|Has Illustrations=No
|Has Modern Edition=Klemming, Sju vise mästare 1887-1889
|Has Modern Edition=Klemming, Sju vise mästare (1887-1889)
|Has Modern Research Literature=Klemming (1887-1889); Bampi (2007); Bampi (2014)
|Has Modern Research Literature=Klemming (1887-1889); Bampi (2007); Bampi (2014)
|Has Internal Notes=started (but not yet completed) by Elisabeth Böttcher
|Has Internal Notes=started (but not yet completed) by Elisabeth Böttcher
|Has Note=incomplete
|Has Note=* incomplete: "the beginning of the frame story is wanting" (Bampi 2007, p. 19)
* the stories are introduced by the phrase "oc ther mz byrjadhe han/hon sit äwintyr", the latter as a translation of lat. ''exemplum'' and ''fabula'' (see Bampi 2014, p. 251)
}}
}}

Latest revision as of 10:48, 9 January 2025

Manuscript
Reference Number OldSwedish1
Location Stockholm, Kungliga biblioteket
Siglum/Shelfmark Cod. Holm. D 4
Page/Folio range k xxv-l xiij
Standardised title of narrative Sju vise mästare
Incipit or textual title
Version (siglum)
Language Group within Version
Narrative/Scholarly Group within Version
Further scholarly subgroup (1)
Further scholarly subgroup (2)
Translated/adapted from (Version/Text) Latin Redaction L
Source for information on textual relationship to broader tradition Klemming (1887-1889)Bampi (2007)Bampi (2014)
Scribe
Author
Place of Manuscript Production Scriptorium of Vadstena Abbey, Östergötland, Sweden
Date of Manuscript Production 1400 - 1450
Source of date Manuscript Production Bampi (2014)
Material Paper
Language of Manuscript Old Swedish
Regional or specific Language of Manuscript
Source for regional or specific Language of Manuscript
Prose or Verse Prose
Other texts in the Manuscript - various very different texts (secular and religious) in Old Swedish, Latin, Middle Low German

examples being:

  • the three Eufemiavisor
  • a translation of two branches of Karlamagnús saga (Karl Magnus)
  • Konung Alexander
  • psalms and prayers
  • texts used for practical reasons such as The Farmer's Almanac, veterinary notes for cattle, a tract on digestion, a tract on urinoscopy
Script style/form
Total pages/folios in Manuscript
Height "-110" can not be assigned to a declared number type with value 105.105-110
Width "-300" can not be assigned to a declared number type with value 295.295-300
Illustrations No
Digitisation
Modern Editions Klemming, Sju vise mästare (1887-1889)
Catalogue
Modern Research Literature Klemming (1887-1889)Bampi (2007)Bampi (2014)

Note

* incomplete: "the beginning of the frame story is wanting" (Bampi 2007, p. 19)

  • the stories are introduced by the phrase "oc ther mz byrjadhe han/hon sit äwintyr", the latter as a translation of lat. exemplum and fabula (see Bampi 2014, p. 251)