Heidelberg Universitätsbibliothek Cod. Pal. germ. 101: Difference between revisions
From The Seven Sages of Rome
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|Has Siglum=Universitätsbibliothek Heidelberg, Cod. Pal. germ. 101 | |Has Siglum=Universitätsbibliothek Heidelberg, Cod. Pal. germ. 101 | ||
|Has Page Range=29v-39r | |Has Page Range=29v-39r | ||
|Has | |Has Standardised Title Of Narrative=Aventewr von Diocleciano | ||
|Has Siglum Of The Version Of The Seven Sages=H (Historia Septem Sapientum) | |Has Siglum Of The Version Of The Seven Sages=H (Historia Septem Sapientum) | ||
|Has Language Group Within Version=German Version H | |Has Language Group Within Version=German Version H | ||
Revision as of 17:36, 26 February 2024
Manuscript Identification
Reference Number
Ger33
Siglum / Shelfmark
Universitätsbibliothek Heidelberg, Cod. Pal. germ. 101
Page / Folio range
29v-39r
Textual Content & Tradition
Standardised title of narrative
Version (siglum)
Language Group within Version
Narrative / Scholarly Group within Version
Source for textual relationship
Languages
Language of text
Digitisation & Editions
Digitisation
Authorship & Production
Place of Production
Date of Production
1470
Source of Date of Production
Physical Description
Material
Total pages / folios
109 (147, including the print bound together with the manuscript)
Height
284
Width
208
Illustrations
No
Contents & Additional Texts
Other texts in the Manuscript
1r-74v: 'Gesta Romanorum' (Redaction B) (H2), including:
- 29v-39r: Aventewr von Diocleciano
- 58v-61r: 'Gydo und Thyrus'
75r-109r: Niklas von Wyle: translation of Aeneas Silvius, 'De duobus amantibus'
Prints: 110r-137r: Lucianus Samosatensis, 'Asinus Aureus', translated by Niklas von Wyle (Augsburg, Ludwig Hohenwang, 1477)
138r-147r: Giovanni Boccaccio, Decameron IV.1, translated by Niklas von Wyle (Ulm: Johann Zainer, 1476)Catalogues & Research Literature
Catalogue
Modern Research Literature
Research Material
| Has Research Material Title | Has Research Material Link | Has Research Material Description |
|---|
There are woodcuts as decoration for the print text, which follows the Gesta Romanorum, but no illustrations for the manuscript.