Sélestat Bibliothèque Humaniste Cod. 26
From Seven Sages of Rome
| Manuscript | |||
|---|---|---|---|
| Reference Number | Latin17 | ||
| Location | Sélestat, Bibliothèque Humaniste | ||
| Siglum/Shelfmark | Cod. 26 | ||
| Page/Folio range | 175ra-225vb | ||
| Standardised title of narrative | Historia Septem Sapientum Moralizata | ||
| Incipit or textual title | Incipit hystoria de septem sapientum (!) vtilis et bona [175rb] POncianus In ciuitate romana regnauit prudens valde | ||
| Version (siglum) | H (Historia Septem Sapientum) | ||
| └ Language Group within Version | Latin Version H | ||
| └ Narrative/Scholarly Group within Version | Group I | ||
| └ Further scholarly subgroup (1) | |||
| └ Further scholarly subgroup (2) | Text S2 | ||
| Translated/adapted from (Version/Text) | |||
| Source for information on textual relationship to broader tradition | Roth (2004) | ||
| Scribe | Conrad Brampach | ||
| Author | |||
| Place of Manuscript Production | |||
| Date of Manuscript Production | |||
| Source of date Manuscript Production | Roth (2004) | ||
| Material | Paper | ||
| Language of Manuscript | Latin | ||
| Regional or specific Language of Manuscript | |||
| Source for regional or specific Language of Manuscript | |||
| Prose or Verse | Prose | ||
| Other texts in the Manuscript | Teil I:
1ra-81va : Tractatus de passione domini 81vb-82v : Casus inhibentes sacramentum Eucharistie 83-85 : blank Teil II: 86ra-114ra : Hugo von St. Viktor: De arca Noë 115-121 : blank (not counted) 122ra-230vb : Gesta Romanorum moralizata containing: 175ra-225vb : Historia septem sapientum moralizata, followed by 11 blank folios | ||
| Total pages/folios in Manuscript | 230 + 11 blank folios | ||
| Height | 295 | ||
| Width | 212 | ||
| Illustrations | No | ||
| Digitisation | |||
| Modern Editions | Roth, Historia Septem Sapientum (2004) | ||
| Catalogue | |||
| Modern Research Literature | Roth (2004), Samaran / Marichal (1965) | ||
| General Notes (Internal) | started (but not yet completed) by Elisabeth Böttcher | ||
Note
The only thing that sets the "Historia" apart from the "Gesta" is a heading that is not rubricated. Roth suggests that this is the reason why the editor of the older manuscript catalogue (see Sélestat, p. 555) did not recognise the "Historia" as an independent text (see Roth 2004, p.37).
