Persian Sindbadnama: Difference between revisions
From The Seven Sages of Rome
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Check: turtures 2; canicula 3 AND 2; Aper 1, Annuli, | Check: turtures 2; canicula 3 AND 2; Aper 1, Annuli, Ingenia 1a | ||
|Has Note=Note: story order (below) is based on the Zahiri al-Samarqandi narrative. | |Has Note=Note: story order (below) is based on the Zahiri al-Samarqandi narrative. | ||
}} | }} | ||
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|Has Short Title=Nomina | |Has Short Title=Nomina | ||
|Has Sequence Number=20 | |Has Sequence Number=20 | ||
}} | |||
{{EmbeddedStory | |||
|Has Short Title=Pallium | |||
|Has Sequence Number=21 | |||
}} | |||
{{EmbeddedStory | |||
|Has Short Title=Fons | |||
|Has Sequence Number=22 | |||
}} | |||
{{EmbeddedStory | |||
|Has Short Title=Leo | |||
|Has Sequence Number=23 | |||
}} | |||
{{EmbeddedStory | |||
|Has Short Title=Ingenia | |||
|Has Sequence Number=24 | |||
}} | |||
{{EmbeddedStory | |||
|Has Short Title=Lac venenatum | |||
|Has Sequence Number=25 | |||
}} | |||
{{EmbeddedStory | |||
|Has Short Title=Mater negligens | |||
|Has Sequence Number=26 | |||
}} | |||
{{EmbeddedStory | |||
|Has Short Title=Puer 3 annorum | |||
|Has Sequence Number=27 | |||
}} | |||
{{EmbeddedStory | |||
|Has Short Title=Puer 5 annorum | |||
|Has Sequence Number=28 | |||
}} | |||
{{EmbeddedStory | |||
|Has Short Title=Senex Caecus | |||
|Has Sequence Number=29 | |||
}} | |||
{{EmbeddedStory | |||
|Has Short Title=4 liberatores | |||
|Has Sequence Number=30 | |||
}} | |||
{{EmbeddedStory | |||
|Has Short Title=Vulpes | |||
}} | |||
{{EmbeddedStory | |||
|Has Short Title=Fatum | |||
}} | |||
{{EmbeddedStory | |||
|Has Short Title=Upupa | |||
}} | |||
{{EmbeddedStory | |||
|Has Short Title=Vespa et formica | |||
}} | }} | ||
Revision as of 12:21, 3 March 2026
The Persian Sindbadnama traditions are all thought to derive from a Middle Persian (Pahlavi) original. Older scholarship presumed an Indian source for this, but no Sanskrit texts have been found as evidence of this (Krönung (2016). Scholars assume that there were several adaptations into early New Persian, by Rudaki (Dabir Siyaqi 1955) and Daqayeqi (Zakeri 2023). The only version that has survived is by Zahiri al-Samarqandi in c. 1160 CE/555 AH.
The Sindbadnama was later inserted, in abridged form, into Nakhshabi’s Tutinama. Later, in 1374, the Shirazi belletrist and courtier Azod Yazdi versified Zahiri's version for the govenor of Shiraz, Tamerlane's son Shah Rukh. Of these different surviving versions, Zahiri's version seems to have been by far the most popular and sought after, particularly in the Ottoman Empire.
Tradition & Lineage
Branch of the tradition
Adapted into (version)
Recorded Secondary Versions
Connected Manuscripts
Language & Composition
Language of version
Regional or specific language of version
Date of Composition
500 - 950
Source for date of composition
Modern Scholarship & Editions
Modern research literature
Notes & Commentary
Note
Note: story order (below) is based on the Zahiri al-Samarqandi narrative.
Pattern of Embedded Stories in This Version