Syriac Sindban: Difference between revisions
From The Seven Sages of Rome
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|Is Date Uncertain=No | |Is Date Uncertain=No | ||
|Has Source For Date Of Text Composition=Krönung (2016) | |Has Source For Date Of Text Composition=Krönung (2016) | ||
|Has Modern Research Literature=Barsoum (2003); Macler (1903); Gollancz (1987); Minov (2013); Minets (2023); Jernstedt (1912); Krönung (2016); Perry (1960) | |Has Modern Research Literature=Barsoum (2003); Macler (1903); Gollancz (1987); Minov (2013); Minets (2023); Jernstedt (1912); Krönung (2016); Perry (1960); Sachau (1899) | ||
|Has Modern Edition=David Taylor (in progress as of 2025) | |Has Modern Edition=David Taylor (in progress as of 2025) | ||
|Has Internal Notes=Text from Alfie Watkins: | |Has Internal Notes=Text from Alfie Watkins: | ||
Revision as of 11:13, 5 March 2026
The Syriac Sindban only survives in one fragmentary manuscript, Berlin Staatsbibliothek Petermann I 24. Entries in the manuscript mentions the date 1579CE (as well as the date 1583, and elsewhere the date 1660), which led its German translator Baethgen (1879) to presume that is was written some time before 1579CE. Krönung (2016) follows that dating, as does Perry (1960). Sachau's catalogue of the Berlin library (1899), however, considers these entries to be a later addition, and dates the manuscript to 1400-1450CE. The current digital Berlin library catalogue follows this dating.
There is credible evidence that the text itself must have been composed much earlier: Michael Andreopoulos plausibly claims to have translated his Greek Syntipas from a Syriac text. The text of his Greek Syntipas is close to the surviving Syriac manuscript, leading most academics to assume that both were based on a common source (Perry 1960, Krönung 2016). Most academics assume that the Syriac version was composed some time in the ninth, tenth or eleventh centuries (Krönung 2016).
Entered by Bettina Bildhauer
Identification & General Information
Tradition & Lineage
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Recorded Secondary Versions
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801 - 1100
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