Persian Sindbadnama: Difference between revisions

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|Has Short Title=Avis
|Has Short Title=Avis
|Has Sequence Number=5
|Has Sequence Number=5
|Has Narrator=First Master
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}}
{{EmbeddedStory
{{EmbeddedStory
|Has Short Title=Gladius
|Has Short Title=Gladius
|Has Sequence Number=6
|Has Sequence Number=6
|Has Narrator=First Master
}}
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{{EmbeddedStory
{{EmbeddedStory
|Has Short Title=Lavator
|Has Short Title=Lavator
|Has Sequence Number=7
|Has Sequence Number=7
|Has Narrator=Empress
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{{EmbeddedStory
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|Has Short Title=Turtures
|Has Sequence Number=8
|Has Sequence Number=8
|Has Narrator=Second Master
}}
}}
{{EmbeddedStory
{{EmbeddedStory
|Has Short Title=Zuchara
|Has Short Title=Zuchara
|Has Sequence Number=9
|Has Sequence Number=9
|Has Narrator=Second Master
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}}
{{EmbeddedStory
{{EmbeddedStory
|Has Short Title=Striga
|Has Short Title=Striga
|Has Sequence Number=10
|Has Sequence Number=10
|Has Narrator=Empress
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{{EmbeddedStory
{{EmbeddedStory
|Has Short Title=Canis
|Has Short Title=Canis
|Has Sequence Number=11
|Has Sequence Number=11
|Has Narrator=Third Master
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{{EmbeddedStory
{{EmbeddedStory
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|Has Short Title=Canicula 3
|Has Sequence Number=12
|Has Sequence Number=12
|Has Narrator=Third Master
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|Has Short Title=Aper
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|Has Short Title=Balneator
|Has Sequence Number=14
|Has Sequence Number=14
|Has Narrator=Fourth Master
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}}
{{EmbeddedStory
{{EmbeddedStory
|Has Short Title=Canicula
|Has Short Title=Canicula
|Has Sequence Number=15
|Has Sequence Number=15
|Has Narrator=Fourth Master
}}
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{{EmbeddedStory
{{EmbeddedStory
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|Has Short Title=Panes
|Has Short Title=Panes
|Has Sequence Number=17
|Has Sequence Number=17
|Has Narrator=Fifth Master
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{{EmbeddedStory
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|Has Narrator=Empress
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|Has Short Title=Nomina
|Has Sequence Number=20
|Has Sequence Number=20
|Has Narrator=Sixth Master
}}
}}
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{{EmbeddedStory
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|Has Short Title=Pallium
|Has Sequence Number=21
|Has Sequence Number=21
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{{EmbeddedStory
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|Has Short Title=Leo
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{{EmbeddedStory
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|Has Short Title=Ingenia
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|Has Sequence Number=24
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}}
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{{EmbeddedStory
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}}
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{{EmbeddedStory
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|Has Short Title=Puer 3 annorum
|Has Short Title=Puer 3 annorum
|Has Sequence Number=27
|Has Sequence Number=27
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}}
}}
{{EmbeddedStory
{{EmbeddedStory
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|Has Short Title=Puer 5 annorum
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{{EmbeddedStory
{{EmbeddedStory

Latest revision as of 17:15, 12 March 2026

The earliest Persian version that has survived is Ẓahīrī of Samarqand’s Sindbādnāma [Book of Sindbad] dated to around 1160CE. There is also a shortened version embedded into Nakhshabī’s Ṭūṭīnāma [Tales of a Parrot] (c.1330CE) and a versified version by ‘Aḍud Yazdī from c. 1375CE (on these texts, see the individual version entries).

Most scholars now assume that the Seven Sages of Rome/Book of Sindbad story-matter was first written down in Persian long before the extant versions. Several early Arabic and Persian historians evidence the existence of a Persian book about Sindbad, now lost, which Krönung 2016 dates to the sixth to seventh centuries but which may also have been written earlier or later. The Persian historian Hamza of Isfahan, for example, states in his Annals of Persian history (961CE) that a book with this title was written after the death of Alexander the Great and before the arrival of the Sasanians, under the Arsacid kings of Armenia (Perry 1960). Michael Andreopoulos in his Greek Syntipas (c. 1090–1100CE) mentions a previous story of Sindbad by someone called “Mousos the Persian”. Most academics agree that Mousos/Musa was an Arabic writer who translated an existing story in Pahlavi (Middle Persian) into Arabic (Nöldeke 1879, Krönung 2016, Belcher 1987). Ẓahīrī in his Sindbādnāma says that the text was translated from Pahlavi (Middle Persian) into Dari (Persian) in 950–951CE. The current scholarly consensus, following Perry 1960, is that a Pahlavi (Middle Persian) text was translated into Arabic and from there into Syriac and then Greek (Krönung 2016), as well as continuing to be transmitted in Persian.

Some Arabic historians writing in the ninth and tenth centuries also mention that the story may have had Indian precursors. While much older scholarship presumed that there was an Indian version predating the Persian text, most academics since Perry (1960) think that this is unlikely, as no written traces of such an Indian version have been found, though its existence is still considered a possibility by Krönung 2016.

Entered by Bettina Bildhauer

Language & Composition

Language of version


Date of Composition
200 - 800


Source for date of composition

Modern Scholarship & Editions

Notes & Commentary

Note
Note: story order (below) is based on the Zahiri al-Samarqandi narrative.

Pattern of Embedded Stories in This Version