Dolopathos: Difference between revisions
No edit summary |
No edit summary |
||
| Line 4: | Line 4: | ||
''Dolopathos'' represents a unique version of the ''Seven Sages'' tradition, distinct from all the other Western texts. It opens with a lengthy preamble, setting the scene of the frame story. The narrative is set in Sicily, and King Dolopathos - meaning one who suffers great grief - is characterised as a beloved and benevolent ruler. His political enemies slander him to the Roman emperor Caesar Augustus, but Dolopathos travels to Rome and mounts an eloquent defense of the justice of his rule. Learning how beloved he is by his people, Augustus rules in Dolopathos' favour, and the two become friends; Augustus even gives Dolopathos his wife's sister (the daughter of Agrippa) in marriage, who bears him a son. The boy is foretold to rule Sicily, to suffer treachery, and to worship the greatest god - presaging the conversion to Christianity at the end of the text. The education of the prince Lucinus follows the pattern found in the Eastern narratives, in that a single sage - Virgil, in this case - educates him until he has mastered the arts and sciences. His vow of silence upon his return to the king's court is punctuated by his written communication; this does not stop his step-mother from accusing him of rape after her failed seduction attempt. | ''Dolopathos'' represents a unique version of the ''Seven Sages'' tradition, distinct from all the other Western texts. It opens with a lengthy preamble, setting the scene of the frame story. The narrative is set in Sicily, and King Dolopathos - meaning one who suffers great grief - is characterised as a beloved and benevolent ruler. His political enemies slander him to the Roman emperor Caesar Augustus, but Dolopathos travels to Rome and mounts an eloquent defense of the justice of his rule. Learning how beloved he is by his people, Augustus rules in Dolopathos' favour, and the two become friends; Augustus even gives Dolopathos his wife's sister (the daughter of Agrippa) in marriage, who bears him a son. The boy is foretold to rule Sicily, to suffer treachery, and to worship the greatest god - presaging the conversion to Christianity at the end of the text. The education of the prince Lucinus follows the pattern found in the Eastern narratives, in that a single sage - Virgil, in this case - educates him until he has mastered the arts and sciences. His vow of silence upon his return to the king's court is punctuated by his written communication; this does not stop his step-mother from accusing him of rape after her failed seduction attempt. | ||
The following stories-as-evidence told by seven sages from Rome and eventually Virgil diverge from the expected pattern, in that the queen does not tell any stories in between the sages' tales. In addition to the ommission of half the expected tales, ''Dolopathos'' is further distinguished by the unique collection of tales it ''does'' contain. The first story, [[Canis]], is the only embedded tale found across all major branches of the tradition; of the rest, two ([[Gaza]], [[Puteus]]) are part of all of the versions of the broad Western ''Seven Sages'' tradition (e.g., the [[H (Historia Septem Sapientum)|Historia]] and [[A (Seven Sages)|Version A]]). | The following stories-as-evidence told by seven sages from Rome and eventually Virgil diverge from the expected pattern, in that the queen does not tell any stories in between the sages' tales. In addition to the ommission of half the expected tales, ''Dolopathos'' is further distinguished by the unique collection of tales it ''does'' contain. The first story, [[Canis]], is the only embedded tale found across all major branches of the tradition; of the rest, two ([[Gaza]], [[Puteus]]) are part of all of the versions of the broad Western ''Seven Sages'' tradition (e.g., the [[H (Historia Septem Sapientum)|Historia]] and [[A (Seven Sages)|Version A]]). Of the others, seven are found nowhere else in the tradition. | ||
CHECK: SENES | |||
|Has Title=Dolopathos | |Has Title=Dolopathos | ||
|Has Siglum=Dolopathos | |Has Siglum=Dolopathos | ||
Revision as of 17:32, 4 March 2025
Dolopathos represents a unique version of the Seven Sages tradition, distinct from all the other Western texts. It opens with a lengthy preamble, setting the scene of the frame story. The narrative is set in Sicily, and King Dolopathos - meaning one who suffers great grief - is characterised as a beloved and benevolent ruler. His political enemies slander him to the Roman emperor Caesar Augustus, but Dolopathos travels to Rome and mounts an eloquent defense of the justice of his rule. Learning how beloved he is by his people, Augustus rules in Dolopathos' favour, and the two become friends; Augustus even gives Dolopathos his wife's sister (the daughter of Agrippa) in marriage, who bears him a son. The boy is foretold to rule Sicily, to suffer treachery, and to worship the greatest god - presaging the conversion to Christianity at the end of the text. The education of the prince Lucinus follows the pattern found in the Eastern narratives, in that a single sage - Virgil, in this case - educates him until he has mastered the arts and sciences. His vow of silence upon his return to the king's court is punctuated by his written communication; this does not stop his step-mother from accusing him of rape after her failed seduction attempt.
The following stories-as-evidence told by seven sages from Rome and eventually Virgil diverge from the expected pattern, in that the queen does not tell any stories in between the sages' tales. In addition to the ommission of half the expected tales, Dolopathos is further distinguished by the unique collection of tales it does contain. The first story, Canis, is the only embedded tale found across all major branches of the tradition; of the rest, two (Gaza, Puteus) are part of all of the versions of the broad Western Seven Sages tradition (e.g., the Historia and Version A). Of the others, seven are found nowhere else in the tradition.
| Identification and general Information | |
|---|---|
| Reference Number | |
| Siglum of the version of the Seven Sages | Dolopathos |
| Title | Dolopathos |
| Author | |
| Tradition and Lineage | |
|---|---|
| Branch of the tradition | West |
| Adapted from (version) | |
| Adapted into (version) | |
| Source for composition and adaptation information | |
| Recorded secondary versions |
|---|
| Connected manuscripts |
|---|
|
|
| Language and Composition | |
|---|---|
| Language of version | |
| Language of text | |
| Regional or specific language of version | |
| Translated into (languages) | |
| Place of composition | |
| Date of composition | |
| Islamic date of composition | |
| Hebrew date of composition | |
| Source for date of composition | |
| Modern Scholarship and Editions | |
|---|---|
| Modern research literature | |
| Modern Editions | |
| Notes and Commentary | |
|---|---|
| Note | |
| Pattern of embedded stories in this version | ||||||||||||||||||||||||||||||||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
|
| Connected prints |
|---|
|
No connected prints |