Mishle Sendebar: Difference between revisions

From The Seven Sages of Rome
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{{Version
{{Version
|Has Description=In his introduction to ''Mishle Sendebar'', Epstein explains the characteristics of the Hebrew version, alone of all the other 'Eastern' texts, shares with the 'Western' Seven Sages tradition. For example, in ''Mishle Sendebar'' the sages are named, and compete to secure the role of instructing the prince.
|Has Display Title=Mishle Sendebar
|Has Display Title=Mishle Sendebar
|Has Title=משלי סנדבר (Mishle Sendebar)
|Has Title=משלי סנדבר (Mishle Sendebar)
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|Has Branch Of Tradition=East
|Has Branch Of Tradition=East
|Has Original Language Of Version=Hebrew
|Has Original Language Of Version=Hebrew
|Is Translated Into Languages=French; German; Arabic; Latin
|Has End Date Of Composition=1295
|Has End Date Of Composition=1295
|Has Text Language=Hebrew
|Has Text Language=Hebrew
|Has Modern Research Literature=Epstein (1967); Epstein (1958); Hilka (1912); Epstein (1959); Perry (1959); Gaster (1936); Steinschneider (1878); Needler (1977)
|Has Modern Research Literature=Epstein (1967); Epstein (1958); Hilka (1912); Epstein (1959); Perry (1959); Gaster (1936); Steinschneider (1878); Needler (1977)
|Has Modern Edition=Epstein, Tales of Sendebar (1967); Habermann, Mishle Sindbad (1946)
|Has Modern Edition=Epstein, Tales of Sendebar (1967); Habermann, Mishle Sindbad (1946); Cassel, Mischle Sindbad (Hebrew, with translation into German) (1888)
|Has Note=The story-order given below reflects Epstein's 1967 version, which combines the story-order given in several Group A texts with the additional storymatter found in the anomalous Group B texts (namely [[Jusjurandum]], [[Fur et Luna]], and [[Ingenia]]).
|Has Note=The story-order given below reflects Epstein's 1967 version, which combines the story-order given in several Group A texts with the additional storymatter found in the anomalous Group B texts (namely [[Jusjurandum]], [[Fur et Luna]], and [[Ingenia]]).
}}
}}

Revision as of 16:09, 24 January 2025

In his introduction to Mishle Sendebar, Epstein explains the characteristics of the Hebrew version, alone of all the other 'Eastern' texts, shares with the 'Western' Seven Sages tradition. For example, in Mishle Sendebar the sages are named, and compete to secure the role of instructing the prince.

Identification & General Information

Tradition & Lineage

Branch of the tradition


Recorded Secondary Versions

Connected Manuscripts

Language & Composition


Translated into (languages)
Date of Composition
1295


Modern Scholarship & Editions

Notes & Commentary

Note
The story-order given below reflects Epstein's 1967 version, which combines the story-order given in several Group A texts with the additional storymatter found in the anomalous Group B texts (namely Jusjurandum, Fur et Luna, and Ingenia).

Pattern of Embedded Stories in This Version

Connected Prints