Roma
Rome
At a time when Rome is besieged by 'heathen' (sometimes specifically Muslim) kings (who, in some versions, wish to kill the Pope, destroy Christianity, or steal relics), seven wise men attempt to govern the city, but cannot repel the enemy forces. At last the seventh wise man (sometimes named Junius or Genius), orders the troops to be readied, then mounts the walls to the highest point. He dons a strange cloak, and a mask with many faces, a takes up two swords. He sets up a mirror or a fire behind him, and shouts so loudly the heathen armies all hear him. It seems as though the light of heaven surrounds him, and the enemy armies are tricked into believing he is a powerful god and flee, leaving Rome victorious.
See also Senescalcus and Roma and Roma and Lupus.
Note |
---|
Note: As indicated above, Roma is sometimes combined with other stories, new or previously existing in the Seven Sages corpus, forming a hybrid tale. The most popular of these is Senescalcus and Roma, found in the Version H tradition, in which Roma is linked to the story of the Seneschal (an analogue for the Bathhouse Keeper tale in the 'Eastern' versions). The Welsh Version A also contains a Roma-hybrid, this time linked to a unique tale, titled Lupus. Nishimura notes relevant motifs (TMI V232.1: Angel as helper in battle; TU345: Pagan army), as well as relevant reference narratives: Reference stories, etc.: Bible, ‘Kings 2’, 19.35; Gesta Romanorum, 21 ‘Der treue König von Sparta’ and 139 ‘Der tödliche Basiliskenblick’. For narratives linking military victory and divine intervention, see several tales from the Golden Legend, such as 5: ‘St. Thomas the Apostle’ (p. 92); 83: ‘Pope St. Leo’ (p. 340); 84: ‘St. Peter the Apostle’ (pp. 362-363); 113: ‘Assumption of the Virgin Mary’ (p. 195); 149: ‘St. Luke the Evangelist’ (p. 114); and 152 ‘St. Simon the Apostle and St. Jude’ (p. 134). See also Gibbon, The History of the Decline and Fall of the Roman Empire, ch. 20 (p. 247, p. 249), ch. 35 (p. 273), and ch. 58 (pp. 176-177), and Ortutay, Hungarian Folktales, 37 ‘The Gypsy Who Became King’. See also Shiki [Shiji, History], 22 ‘Biography of Titan', and Sangokushi (the Records of the Three Kingdoms), 95. Additional Bibliography: Chauvin VIII 231; Landau 41; Krappe, 1927, pp. 168-176. |
Critical Literature |
---|
Nishimura (2001), Clouston (1884), Campbell (1907) |
Roma appears in the following versions and secondary versions |
---|
Roma appears in the following manuscripts |
---|