I (Versio Italico): Difference between revisions

Revision as of 12:16, 8 December 2025

The Italian branch of the Seven Sages is usually reffered to as Version I, or the Versio Italico, in scholarship, and the texts are often titled Il Libro dei Sette Savi di Roma. This is an umbrella version used to refer to a group of six different Italian redactions. While the Version I pattern is assumed to stem originally from the Version A tradition, the Versio Italico versions evolved sepately from the Italian Version A texts. The Italian witness to the Seven Sages tradition are therefore split into two distinct groups - those that are part of the A family, and the Version I family, described here.

Within the Versio Italico branch, the various redactions demonstrate some clear differences. However, they all linked by their distinctive pattern of embedded tales. In all the Versio Italico redactions, the storytelling contest begins with the sages' first story, Canis, rather than a story told by the empress, as we see in the Version A and Historia patterns. The empress's usual story Senescalcus is omitted entirely, and she usually tells six rather than seven stories. Some scholarship (Rajna) suggests this omission may have been made out of prudishness (as Senescalcus is one of the most explicit of the tales usually found in the European Seven Sages tradition); whatever the reason, the change necessitated a reordering of the narrative components of the text (see story order, below). While some of the Versio Italico redactions add or change stories later in the text, the initial pattern holds clear for all of them.

The six Versio Italico redactions are:

- Il Libro dei Sette Savi de Roma (C) - 14th c., first edited by Capelli
- Storia d'una Crudele Matrigna (M) - 15th c., first edited by Della Lucia
- Versio Italica historiae septem sapientum (L) - 15th c., in Latin; first edited by Mussafia
- Storia di Stefano (R) - 15th c., verse in ottava rima; first edited by Rajna
- L'Amabile di Continentia -15th c., first edited by Cesari
- Erasto

These six versions redactions are often split into distinct sub-groups in scholarship. For example, the first three of these texts constitute the 'rama antico', or old branch of Version I. Il Libro dei Sette Savi (C) and the Storia d'una Crudele Matrigna (M) are closely related, and one or both of them may have derived from the Latin Versio Italica historiae septem sapientum (L) (the only non-Italian text in this part of the tradition); none are direct translations of each other, however. All three of these redactions have fourteen rather than the expected fifteen stories. D'Agostino (2022) explores the complex relationship between the three 'ramo antico' redactions at length, and suggests that the Latin Versio Italica (or some specific manuscript witnesses of that version) may have been the source for the Storia d'una Crudele Matrigna, as many scholars have suggested (Paris (1876), Rajna (1880), etc.). However, D'Agostino does not concur with Gaston Paris' insistance that the extant Latin text was the source for the Libro (C) as well, instead suggesting that C and L both derived from a shared (lost) source, with intervening textual variation, cross-contamination, and mediation (p. 271-75).

All three of the 'rama antico' texts also share an unusual name for the prince. In Libro (C), Crudele Matrigna (M), and the Latin Versio Italica (L), the prince is named 'Stefano' - a name also found in the verse redaction, the Storia di Stefano (R). (This name also appears in one of the Italian Version A texts, the Storia favolosa di Stefano (S), suggesting some cross-pollination between the A and I traditions.) The Storia di Stefano diverges from the 'rama antico' in the latter half of the text, however. The narrative begins with the first sage's story Canis and continues as expected through the 13th story, the sage Charaus' rendition of Puteus. However, instead of then concluding with Prince Stefano's tale, all of the previous tale-tellers have a chance to speak once more, on the 8th day. The empress tells a three-part story, then each of the seven sages tells another tale before the prince at last tells Vaticinium to bring about the narrative's conclusion. Almost all of these stories are unique to this version, with the exception of Senes (found in the Dolopathos texts), and Disputatio gestu (found in the Ottoman Forty Viziers narrative).

The final two redactions of the Versio Italico, L'Amabile di Continentia and Erasto, are closely related, and distinguished from the other redactions: in these texts, the prince is not named Stefano, but Erasto. L'Amabile is critically assumed to be Erasto's source (see Cesari (1896), Wikeley (1983), etc.). In both texts the stepmother is named Afrodisia, while the sages are given names designed to sound Greek: Euprosigorus, Dimurgus, Thermus, Enoscopus, Philantropus, Agathus, Leucus (see Campbell (1907) and Cesari (1896)). These redactions drop several of the expected Versio Italico embedded stories (Vidua, Puteus, Avis), usually told by the sages, and replace them with several new tales: Corpus Delicti, Zelus, and Caepulla. Additionally, unlike the 'rama antico' texts, L'Amabile and Erasto give the stepmother a seventh story, a new story titled Puer Adoptatus, bringing the narrative total back to fifteen. Of these four new texts, none are found elsewhere in the Seven Sages tradition, with the exception of Caepulla, which also appears in the Forty Viziers: Ḥikāyet-i Ḳırḳ Vezīr. Another distinguishing element is the fact that, rather than facing public execution, the empress kills herself in prison in at the end of the narrative.

While L'Amabile di Continentia exists in a handful of manuscripts, Erasto (or, achieved wild popularity in early print, appearing in more than thirty different editions before the end of the sixteenth century. It was then translated into French, Italian, and Spanish.

It is worth noting that two different stories found in the Forty Viziers appear in the expanded Versio Italico traditions - the L'Amabile and Erasto pattern, and the Storia di Stefano verse. Given the fact that very few of the embedded stories in the Forty Viziers appear in the Seven Sages tradition at all, this is especially noteworthy.

Identification and general Information
Reference Number
Siglum of the version of the Seven Sages	I (Versio Italico)
Version Number
Title	Versio Italico
Author

Tradition and Lineage
Branch of the tradition	Seven Sages of Rome
Adapted from (version)	A (Seven Sages), French Version A: Roman des Sept Sages
Adapted into (version)	Storia di Stefano, L'Amabile di Continentia, Erasto, Versio Italica historiae septem sapientum (L), Il Libro dei Sette Savi de Roma (C), Storia d'una Crudele Matrigna (M)
Source for composition and adaptation information	Wikeley (1983), D'Agostino (2022)

Recorded secondary versions
I (Versio Italico) Erasto (Es) English Erasto French Erasto Mario Teluccini, Erasto in verse Il Libro dei Sette Savi de Roma (C) L'Amabile di Continentia (Em) Storia d'una Crudele Matrigna (M) Storia di Stefano (R) Versio Italica historiae septem sapientum (L)

Connected manuscripts

Language and Composition
Original language of version	Italian
Language of text	Italian
Regional or specific language of version	Veneto, Toscano, Lombardo
Translated into (languages)	Latin, French, English, Spanish
Place of composition	Northern Italy
Date of composition	1250 - 1400
Islamic date of composition
Hebrew date of composition
Source for date of composition	D'Agostino (2022), Wikeley (1983)

Modern Scholarship and Editions
Modern research literature	Cesari (1896), Wikeley (1983), Campbell (1907), Cappelli (1865), Rajna (1878), Rajna (1880), Bianchi (2014-2015), Lusiani (2019), Lasagni (2012), Ricci (1982), Marucci (1987), D'Agostino (2022), Paris (1876), Roediger (1883), Della Lucia (1832), Runte, Wikeley, Farrell (1984), D'Ancona (1864), Segre (1959), Mussafia (1867), Fischer (1902), Murko (1890), Mussafia (1864)
Modern Editions	Lasagni, Il Libro dei Sette Savi di Roma (2012), Cappelli, Il Libro dei Sette Savi (1865), Bianchi, Libro dei sette savi di Roma (2014-2015), Roediger, Libro de' sette savi (1883), Della Lucia, Novella antica (1832), Lusiani, Il Libro dei sette savî di Roma (2019), Fischer, Beiträge zur Litteratur der Sieben weisen Meister (1902), Mussafia, Beiträge zur Litteratur der Sieben weisen Meister (1867), D'Agostino, Liber septem philosophorum (2024)

Notes and Commentary
Note
Notes on motifs
Notes on the frame

Pattern of embedded stories in this version

Has Short Title	Has Sequence Number	Has Narrator
Canis – The Faithful Dog	1
Arbor – The Tree	2	Empress
Medicus – The Doctor	3
Aper – The Boar and the Fruit	4	Empress
Tentamina – The Test	5
Sapientes – The Wise Men	6	Empress
Avis – The Bird	7
Gaza – The Treasure	8	Empress
Inclusa – The Imprisoned Wife	9
Roma – Rome Beseiged	10	Empress
Vidua – The Widow	11
Virgilius – Virgil's Marvels	12	Empress
Puteus – The Well	13

Connected prints

@@ Line 10: / Line 10: @@
 ** [[Versio Italica historiae septem sapientum (L)]] - 15th c., in Latin; first edited by Mussafia
 ** [[Storia di Stefano (R)]] - 15th c., verse in ''ottava rima''; first edited by Rajna
-** [[L'Amabile di Continentia]]
+** [[L'Amabile di Continentia]] -15th c., first edited by Cesari
 ** [[Erasto]]
@@ Line 16: / Line 16: @@
 These six versions redactions are often split into distinct sub-groups in scholarship. For example, the first three of these texts constitute the 'rama antico', or old branch of Version I. [[Il Libro dei Sette Savi de Roma (C)|Il Libro dei Sette Savi (C)]] and the [[Storia d'una Crudele Matrigna (M)]] are closely related, and one or both of them may have derived from the Latin [[Versio Italica historiae septem sapientum (L)]] (the only non-Italian text in this part of the tradition); none are direct translations of each other, however. All three of these redactions have fourteen rather than the expected fifteen stories. [[D'Agostino (2022)]] explores the complex relationship between the three 'ramo antico' redactions at length, and suggests that the Latin Versio Italica (or some specific manuscript witnesses of that version) may have been the source for the ''Storia d'una Crudele Matrigna'', as many scholars have suggested ([[Paris (1876)|Paris (1876),]] [[Rajna (1880)]], etc.). However, D'Agostino does not concur with Gaston Paris' insistance that the extant Latin text was the source for the ''Libro'' (C) as well, instead suggesting that C and L both derived from a shared (lost) source, with intervening textual variation, cross-contamination, and mediation (p. 271-75).
-All three of the 'rama antico' texts also share an unusual name for the prince. In [[Il Libro dei Sette Savi de Roma (C)|''Libro'' (C)]], [[Storia d'una Crudele Matrigna (M)|''Crudele Matrigna'' (M)]], and the [[Versio Italica historiae septem sapientum (L)|Latin ''Versio Italica'' (L)]], the prince is named 'Stefano' - a name also found in the verse redaction, the [[Storia di Stefano (R)]]. (This name also appears in one of the [[Italian Version A]] texts, the [[Storia favolosa di Stefano (S)]], suggesting some cross-pollination between the A and I traditions.) The ''Storia di Stefano'' diverges from the 'rama antico' in the latter half of the text, however. The narrative begins with the first sage's story [[Canis]] and continues as expected through the 13th story, the sage Charaus' rendition of [[Puteus]]. However, instead of then concluding with Prince Stefano's tale, all of the previous tale-tellers have a chance to speak once more, on the 8th day. The empress tells a three-part story (listed below as separate tales, though narrated jointly), then each of the seven sages tells another tale. Malchidas's tale is also a tripartite narrative, split into three separate tales below, but usually listed as one block of narration in criticism. Therefore, before the prince at last tells [[Vaticinium]] to bring about the narrative's conclusion, 22 (or, if we divide the narratives, as below, 26) stories have already been told, with more than half of them on the final day.
+All three of the 'rama antico' texts also share an unusual name for the prince. In [[Il Libro dei Sette Savi de Roma (C)|''Libro'' (C)]], [[Storia d'una Crudele Matrigna (M)|''Crudele Matrigna'' (M)]], and the [[Versio Italica historiae septem sapientum (L)|Latin ''Versio Italica'' (L)]], the prince is named 'Stefano' - a name also found in the verse redaction, the [[Storia di Stefano (R)]]. (This name also appears in one of the [[Italian Version A]] texts, the [[Storia favolosa di Stefano (S)]], suggesting some cross-pollination between the A and I traditions.) The ''Storia di Stefano'' diverges from the 'rama antico' in the latter half of the text, however. The narrative begins with the first sage's story [[Canis]] and continues as expected through the 13th story, the sage Charaus' rendition of [[Puteus]]. However, instead of then concluding with Prince Stefano's tale, all of the previous tale-tellers have a chance to speak once more, on the 8th day. The empress tells a three-part story, then each of the seven sages tells another tale before the prince at last tells [[Vaticinium]] to bring about the narrative's conclusion. Almost all of these stories are unique to this version, with the exception of [[Senes]] (found in the [[Dolopathos]] texts), and [[Disputatio gestu]] (found in the Ottoman [[Forty Viziers: Ḥikāyet-i Ḳırḳ Vezīr|Forty Viziers]] narrative).
+The final two redactions of the ''Versio Italico,'' [[L'Amabile di Continentia]] and [[Erasto]], are closely related, and distinguished from the other redactions: in these texts, the prince is not named Stefano, but Erasto. ''L'Amabile'' is critically assumed to be ''Erasto''<nowiki/>'s source (see [[Cesari (1896)|Cesari (1896),]] [[Wikeley (1983)]], etc.). In both texts the stepmother is named Afrodisia, while the sages are given names designed to sound Greek: Euprosigorus, Dimurgus, Thermus, Enoscopus, Philantropus, Agathus, Leucus (see [[Campbell (1907)]] and [[Cesari (1896)]]). These redactions drop several of the expected ''Versio Italico'' embedded stories (Vidua, Puteus, Avis), usually told by the sages, and replace them with several new tales: [[Corpus Delicti]], [[Zelus]], and [[Caepulla]]. Additionally, unlike the 'rama antico' texts, ''L'Amabile'' and ''Erasto'' give the stepmother a seventh story, a new story titled [[Puer Adoptatus]], bringing the narrative total back to fifteen. Of these four new texts, none are found elsewhere in the ''Seven Sages'' tradition, with the exception of ''Caepulla'', which also appears in the [[Forty Viziers: Ḥikāyet-i Ḳırḳ Vezīr]]. Another distinguishing element is the fact that, rather than facing public execution, the empress kills herself in prison in at the end of the narrative.
-the first four of these narratives all give the prince the unusual name 'Stefano' (something shared with one of the Italian Version A texts, the [[Storia favolosa di Stefano (S)|Storia favolosa di Stefano)]],
+While [[L'Amabile di Continentia]] exists in a handful of manuscripts, [[Erasto]] (or, achieved wild popularity in early print, appearing in more than thirty different editions before the end of the sixteenth century. It was then translated into French, Italian, and Spanish.
+It is worth noting that two different stories found in the [[Forty Viziers: Ḥikāyet-i Ḳırḳ Vezīr|Forty Viziers]] appear in the expanded ''Versio Italico'' traditions - the ''L'Amabile'' and ''Erasto'' pattern, and the ''Storia di Stefano'' verse. Given the fact that very few of the embedded stories in the ''Forty Viziers'' appear in the ''Seven Sages'' tradition at all, this is especially noteworthy.
 |Has Title=Versio Italico
 |Has Siglum=I (Versio Italico)
@@ Line 25: / Line 28: @@
 |Is Adapted From=A (Seven Sages); French Version A: Roman des Sept Sages
 |Is Adapted Into=Storia di Stefano; L'Amabile di Continentia; Erasto; Versio Italica historiae septem sapientum (L); Il Libro dei Sette Savi de Roma (C); Storia d'una Crudele Matrigna (M)
+|Has Source For Composition And Adaption Information=Wikeley (1983); D'Agostino (2022)
+|Has Original Language Of Version=Italian
+|Is Translated Into Languages=Latin; French; English; Spanish
 |Has Place Of Text Composition=Northern Italy
 |Has Start Date Of Composition=1250
 |Has End Date Of Composition=1400
+|Has Source For Date Of Text Composition=D'Agostino (2022); Wikeley (1983)
 |Has Text Language=Italian
-|Has Regional Language=Veneto, Toscano
+|Has Regional Language=Veneto, Toscano, Lombardo
+|Has Modern Research Literature=Cesari (1896); Wikeley (1983); Campbell (1907); Cappelli (1865); Rajna (1878); Rajna (1880); Bianchi (2014-2015); Lusiani (2019); Lasagni (2012); Ricci (1982); Marucci (1987); D'Agostino (2022); Paris (1876); Roediger (1883); Della Lucia (1832); Runte, Wikeley, Farrell (1984); D'Ancona (1864); Segre (1959); Mussafia (1867); Fischer (1902); Murko (1890); Mussafia (1864)
+|Has Modern Edition=Lasagni, Il Libro dei Sette Savi di Roma (2012); Cappelli, Il Libro dei Sette Savi (1865); Bianchi, Libro dei sette savi di Roma (2014-2015); Roediger, Libro de' sette savi (1883); Della Lucia, Novella antica (1832); Lusiani, Il Libro dei sette savî di Roma (2019); Fischer, Beiträge zur Litteratur der Sieben weisen Meister (1902); Mussafia, Beiträge zur Litteratur der Sieben weisen Meister (1867); D'Agostino, Liber septem philosophorum (2024)
 }}
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