Italian Version A: Difference between revisions

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{{Secondary Version
{{Secondary Version
|Has Description=The Italian branch of the Version A pattern, sometimes referred to in scholarship as the ''versione francese-italica'' (by e.g. [[Cesari (1896)|Cesari]]), exists in a few different redactions. All of these follow, or nearly follow, the story-order set by the [[French Version A: Roman des Sept Sages|Old French Version A,]] and are presumed to be (direct or indirect) translations of French iterations of the narrative.   
|Has Description=The ''Seven Sages'' narrative in Italian is often titled ''Il Libro dei Sette Savi di Roma''. The Italian branch of the Version A pattern, sometimes referred to in scholarship as the ''versione francese-italica'' (by e.g. [[Cesari (1896)|Cesari]]), exists in a few different redactions. All of these follow, or nearly follow, the story-order set by the [[French Version A: Roman des Sept Sages|Old French Version A,]] and are presumed to be (direct or indirect) translations of French iterations of the narrative. The three disctinct redactions are:  


These redactions are:
** [[Libro dei Sette Savj (A)]], edited by [[d'Ancona (1864)]]
 
** [[Italian Prose (V)]], edited by [[Varnhagen (1881)]]
* [[Libro dei Sette Savj (A)]], edited by [[d'Ancona (1864)]]
** [[Storia favolosa di Stefano (S)]], edited by [[Bozzoli (1999)]]; first discussed in [[Cesari (1896)]].
* [[Italian Prose (V)]], edited by [[Varnhagen (1881)]]
* [[Storia favolosa di Stefano (S)]], edited by [[Bozzoli (1999)]]; first discussed in [[Cesari (1896)]].





Revision as of 13:32, 16 November 2025

The Seven Sages narrative in Italian is often titled Il Libro dei Sette Savi di Roma. The Italian branch of the Version A pattern, sometimes referred to in scholarship as the versione francese-italica (by e.g. Cesari), exists in a few different redactions. All of these follow, or nearly follow, the story-order set by the Old French Version A, and are presumed to be (direct or indirect) translations of French iterations of the narrative. The three disctinct redactions are:


All of these redactions have complex inheritances. Of the three versions, the Libro dei Sette Savj (A) is most closely related to its French Version A source-text, and the only one to maintain all fifteen stories. The Italian Prose (V) betrays the influence of Version L (Sept Sages de Rome), perhaps suggesting that a French A/L Overlap text was its source. The Storia favolosa di Stefano has historically been designated part of Version A, but also evidences influences of I (Versio Italico). Some scholarship (D'Agostino, 2022) therefore groups it with other anomalous Version I texts instead of with the A branch.

Both the Prose (V) and the Storia favolosa replace the story Puteus with Mercator, a story that clearly mirrors the frame-tale's structure and concerns. Mercator is found only in these two Italian redactions, and in the anomalous Latin (and later German) translations of Version A known as the Allegatio septem sapientum or Libellus muliebri nequitia plenus. The Latin Allegatio also replaces Puteus with Mercator, and was composed sometime in the 14th century, in Northern Italy - making it roughly contemporary with these Italian Version A redactions.